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In
short how does the Ilm of the Azeem (Great) and Kabeer (Bigger level)
Grave is known and the Adna (lower level) and Sagheer (smaller level)
Grave? Hence, it should be known that Qaboor (Graves) are of some
kinds and the Maratib and Khataab (discourse) of the Roohani
are of some kinds. Similar will be the effect (and impact) on the Aamil
as the conditions and Maratib of the Roohani are. If the grave is
of the one, who is of the People of Nafs
, he will face torment
in the imprisonment of the grave and his condition will be worse.
Jununiyat , Khatraat and Wahammaat
and Waswaas
of Satan will take
birth if one reads Dawat on the grave of the People of Nafs. Desired
aim will never accomplish by reading Dawat on the grave of such a
person. Some Roohani, however, are the People of Qalb
, Roshan-Zamir,
bodies dead (but) with living spirits. If Dawat is offered on the
grave of these Aulia-Allah , the Sarisht (Make) of
Jamiyat is achieved which superior to the Garden of the Eden even. Further,
the voice of the Muakal Angel comes in accordance with the Haal
Ahwaal and the Flames of the Anwaar
emanate from the grave and the
quests and ventures of the Seeker meet success. Salvation and Kam
Azaari (ease) is received by this. Some graves are of the People of Ruh
on which the Aamil recites Dawat. When he reads Dawat ,
the organs of the body of reader, from top to toe, become Noor all over
and the Qalb comes in motion like the Tempest of Great Flood of the
Nooh (Noah) Alaihis-Salaam. Roohani
sits with him friendly and the objectives of the Aamil are
fulfilled. The Secrets of the Ability of Allah
Almighty are discovered and
are seen Ain-Ba-Ain by reciting Dawat on the grave of the People
of (Divine) Mysteries. Some Ahl-e-Allah (People-of-Allah ) are Noor.
Upon reading Dawat on their grave, the Aamil also becomes the Master
of Anwaar and undoubtedly the Holy Prophets Alaihimus-Salaam
and great Aulia-Allah in Mujahida
and Mushahida.
The wealth of the Noor
of the Eimaan comes in the destiny of the Arif
of Roohani (and) by virtue of this power, he meets the people and the voice
of the Zikr of the Reality of the Mazkoor comes from his grave. Hazrat Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam said that: When you are left flabbergasted in
quandaries, you should seek the help of the Ahl e Qaboor
(People-of-Graves)
[for reinforcement and support]. ***
Voice
comes from the grave of the Roohani and the Javedaani (immortal)
Jamiyat
is found by the Aamil. The Inward and the Outward
of the Master of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) become one (and same).
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