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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Ameer ul Konain Emir ul Konain

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You should remain clear that the Haziraat and Naziraat have some kinds and have some names and some customs and practices. The origin of the Haziraat is this that the Wasal and the Qurb of Lord the Jamiyat of Tauheed-e-Mutliq (Absolute) should be gained only through the Hayyu-Qayyum by which the entire Parts should become clear and known and all that, which has been written in the Loh-e-Mahfooz should become revealed.

 

There are five kinds of Haziraat:

 

1.      Haziraat Wujood (body)

2.      Haziraat Mojood (present)

3.      Haziraat Matloob (Demanded) the Jameey Mataalib Maqsood (total desired gleanings)

4.      Causing the Total Creatures of the Eighteen Thousand Realms appear in front of you - all that ,which is the Kun Fa Yakoon [Be! And it is! (36:82)] and the Ma'bood (Rightful Deity of worship).

5.      Haziraat of Dunya (World), Nafs and the Outcast Satan

 

Remember that these are called the very worldly and religious five treasures. That Murshid, who does not grant each and every Martaba to the Seeker through the Haziraat and does not get him done the Tahqeeq (verification) of every Martaba through the Haziraat endowed with Taufeeq and does not show the degrees (and levels) of the life and death through respect and pomp, it is realized that he is the defective and Incomplete. It is Haraam (unlawful) for the Mureed to seek Talqeen from him because other than the Talqeen Hazoori of the Haziraat and Naziraat , the Seeker should not be told anything like Zikr , Fikr , Muraqiba , Mukashifa and Wird and Wazaaif as the Seeker can never reach unto the any desired level (Matlib) even if he strives hard in these things for his entire life. The Seeker remains Imperfect and Incomplete inside these Maratib. Hence, it is clear that what saintliness (and greatness) he will gain by this Imperfectness. The offices (and scopes) of Pir, Mureed , Murshid and Taalib are boundless. Murshid-e-Kaamil takes unto Hazoori by holding his hand and delivers him to Hazoori by turning his face away of all Accidents but Murshid-e-Naqis defers and keeps the main thing (of the Demand of Hazoori) in pendency. In contrast to this, the Murshid-e-Kaamil leads unto Hazoori at once through that unique way by Tawajuh , which is not found even with years long Riyazat even if that (Riyazat) is the Zikr-e-Ruhi or Zikr-e-Qalbi. The Course of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the Key of the Course of the Haziraat by which all big and small hardships can be eased. He, who delivers these things, he is the Murshid Ba Haq Rafiq.

 

Lo! If the entire calamities and accidents caused by Nafs and Satan are amassed in one house, the Key of this house is Dunya (World)!

 

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