You
should remain clear that the Haziraat and Naziraat have some kinds
and have some names and some customs and practices. The origin of the Haziraat
is this that the Wasal and the Qurb
of Lord There
are five kinds of Haziraat: 1. Haziraat
Wujood (body) 2. Haziraat
Mojood (present) 3. Haziraat
Matloob
(Demanded) the Jameey Mataalib
Maqsood (total desired gleanings) 4. Causing
the Total Creatures
of the Eighteen Thousand Realms
appear in front of you - all that ,which is the Kun
Fa Yakoon [Be! And it is!
(36:82)] and the Ma'bood (Rightful Deity of worship). 5. Haziraat
of Dunya
(World), Nafs
and the Outcast Satan Remember
that these are called the very worldly and religious five treasures.
That Murshid, who does not grant each and every Martaba to the Seeker
through the Haziraat and does not get him done the Tahqeeq
(verification) of every Martaba through the Haziraat endowed with
Taufeeq and does not show the degrees (and levels) of the life and
death through respect and pomp, it is realized that he is the defective
and Incomplete. It is Haraam (unlawful) for the Mureed to
seek Talqeen from him because other than the Talqeen Hazoori of
the Haziraat and Naziraat , the Seeker should not be told anything
like Zikr , Fikr
, Muraqiba
, Mukashifa
and Wird
and Wazaaif as the Seeker
can never reach unto the any desired level (Matlib) even if he strives
hard in these things for his entire life. The Seeker remains Imperfect
and Incomplete inside these Maratib. Hence, it is clear that what
saintliness (and greatness) he will gain by this Imperfectness.
The offices (and scopes) of Pir, Mureed
, Murshid
and Taalib are
boundless. Murshid-e-Kaamil takes unto Hazoori by holding his hand
and delivers him to Hazoori by turning his face away of all Accidents
but Murshid-e-Naqis defers and keeps the main thing (of the Demand
of
Hazoori) in pendency. In contrast to this, the Murshid-e-Kaamil leads
unto Hazoori at once through that unique way by Tawajuh ,
which is not found even with years long Riyazat even if that (Riyazat)
is the Zikr-e-Ruhi or Zikr-e-Qalbi. The Course of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Lo!
If the entire calamities and accidents caused by Nafs
and Satan
are amassed
in one house, the Key of this house is Dunya (World)! 
the Jamiyat
of Tauheed-e-Mutliq
(Absolute) should be gained only through the Hayyu-Qayyum
by
which the entire Parts should become clear and known and all that, which has
been written in the Loh-e-Mahfooz should become revealed.
is the Key of the Course
of the Haziraat by which all big and small hardships can be eased. He,
who delivers these things, he is the Murshid Ba Haq
Rafiq.
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