If
he is the Kaamil (Perfect), the Konain (Worlds) are in his Tasarruf.
The Faqeer happens to be the full granter of the Beneficence.
They do not deserve to be called Faqeers, who are beggars who
have become the captives and slaves of Nafs. The Faqeer
is personally the Ruler and Emir. He can give the Seven
Continents to an indigent beggar if he wills! On
the other hand, if he wills, he will overthrow the kings of all the Seven
Continents leaving no sign of their names. These services are in the
responsibility of the Faqeer the Emir
ul Konain
the People of Essence
(Zaat)! This
is not a thing beyond common understanding that every that person, who achieved
dignity and respect, he got it from the Faqeer. He, who is denier of Dervishes
, he remains spoiled and distressed in the world as well as the Hereafter
and always remains distracted. SHARAH OF THE DAWAT It
should be kept in mind that Faqeer is he, who has Undying Hazoori
and should be the Aamil and Full Kaamil (the Perfect) in Dawat.
He is called the Master-of-Authority (and volition) the Amar (Order)
of is not stopped because the tongue of the Faqeer is Divine Sword Allah
Almighty This
Amar (order) means this very Dawat , which has power and
control over Satan, is in his opposition, and is in conformity with
the Beneficent 
. For whatever
thing, he says Kun {Be! (36:82)}
, it certainly happens eventually
with the Order of Allah
Almighty
. Heart
of Faqeer has unremitting
Hazoori and secondly, the Message of Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab ) is received by it through Ilhaam by means of Dawat.
Moreover, he is also called the Master-of-Authority (and volition) who's
Order prevails as dominant on all and none can dominate him -
whether he is alone or is with army! Hence, it is found that the Faqeer has
full power and control over Amar (order) by virtue of the Amar
(Order) of Lord
.
says: and Allah
has full power and control over His Affairs (12:21)
.
The Faqeer , who reads Dawat , is Roshan-Zamir and what
need is there to elaborate that, which is already crystal clear (Ain-ul-Ayan)?
