Ameer ul Konain Emir ul Konain

If he is the Kaamil (Perfect), the Konain (Worlds) are in his Tasarruf. The Faqeer happens to be the full granter of the Beneficence. They do not deserve to be called Faqeers, who are beggars who have become the captives and slaves of Nafs. The Faqeer is personally the Ruler and Emir. He can give the Seven Continents to an indigent beggar if he wills!

On the other hand, if he wills, he will overthrow the kings of all the Seven Continents leaving no sign of their names. These services are in the responsibility of the Faqeer the Emir ul Konain the People of Essence (Zaat)!

This is not a thing beyond common understanding that every that person, who achieved dignity and respect, he got it from the Faqeer. He, who is denier of Dervishes , he remains spoiled and distressed in the world as well as the Hereafter and always remains distracted.

SHARAH OF THE DAWAT

It should be kept in mind that Faqeer is he, who has Undying Hazoori and should be the Aamil and Full Kaamil (the Perfect) in Dawat. He is called the Master-of-Authority (and volition) the Amar (Order) of is not stopped because the tongue of the Faqeer is Divine Sword. For whatever thing, he says Kun {Be! (36:82)}, it certainly happens eventually with the Order of Allah Almighty. Heart of Faqeer has unremitting Hazoori and secondly, the Message of Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) is received by it through Ilhaam by means of Dawat. Moreover, he is also called the Master-of-Authority (and volition) who's Order prevails as dominant on all and none can dominate him - whether he is alone or is with army! Hence, it is found that the Faqeer has full power and control over Amar (order) by virtue of the Amar (Order) of Lord.

Allah Almighty says: and Allah has full power and control over His Affairs (12:21)

This Amar (order) means this very Dawat , which has power and control over Satan, is in his opposition, and is in conformity with the Beneficent. The Faqeer , who reads Dawat , is Roshan-Zamir and what need is there to elaborate that, which is already crystal clear (Ain-ul-Ayan)?