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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Thus, he is called the Murshid-e-Kaamil and Mukammil (Complete) and Waasil , who pulls [his Mureed] out of the Outsiders of Allah and removes the volumes of his worries and eliminates the Riyazat of Riya from him.

 

Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook said that: Riya is from Kufr and Kufr is from Fire.

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Allah AlmightyBook says: Lo! The noblest among you, in the sight of Allah, is the best in conduct (49:13)

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On this Course, that Riyazat is needed [that is free of Riya], not the discussions, give and take and preaching and sermons.

 

Allah AlmightyBook says: Enjoin you righteousness on mankind and while you yourself forget (to practice that)? And you are readers of the Scripture! Have you then no sense. (2:44)

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Listen, O Jaahil Master of Ilm! One gaze of Tawajuh of the Murshid-e-Kaamil and Mukammil is far superior to the Worship and Riyazat of thousand years [and the superiority (and excellence) of the Ilm-of-Outward] because in the Ilm-of-Outward (Outwardly Ilm), is all headache and Qeel-O-Qaal whereas the Tawajuh of the Master-of-gaze is all Wisaal and Marifat.

 

If the Murshid-e-Kaamil Akmal (the Accomplished) opens the door of Riyazat and devoutness and Taqwa, [this command is in his authority and if he desires, he will keep him in this for years].

 

Some Faqeers engage [the Seeker] in Zikr of AllahBook. The Master-of-gaze is the Master of (efficacious) effectiveness (and the impact) and the Master of (efficacious) effectiveness (and the impact) is beneficent and Roshan-Zamir and is able over his Nafs. He is free of the greed (grasping) of Dunya (World) and lust and desire and is away of the sensual and devilish desires. For all of his necessities, he returns unto the Absolute SustainerBook and he is the Muqarrib Habeeb (beloved friend) of Allah. [This Sift (Caliber) is in the Faqeer the Master of perfection]. Such Faqeers are the Zaakir Ahsan Fi Darain [because their Zikr and Fikr is only for the gladness (and accreditation) of Lord].

 

 

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