His guiding power is not just limited to
discourse, stories, and fables but it the sign of Murshid-e-Kaamil is
this that [He takes the Seeker unto that Station , which is
better superior to doing infinite worship]. [This is the sign of identification
of the Murshid-e-Kaamil] that he takes one hand in hand unto the Station
of the Asylum of Peace [that is, the Majlis of Holy Prophet Allah
Almighty [Same as this, through the Initiation
(Bai-at) of the Murshid-e-Kaamil , one finds peace and he, by
becoming the Master of Peace, becomes the true example of the above
Verse]. O Mardak (little man)! You must try
that you should reach beyond the Martaba of Mardak and reach the Station
of the Mard . Which is the Martaba of the Mardak [and which is
the Martaba of the Mard]? The Martaba of the Mardak is this that he
always remains battling with the enemies of Allah
Almighty ABOUT ISTIQAMAT
AND KARAMAT: Uprightness
is called Istiqamat, which implies that the Faqeer should remain
safe against unrighteousness and should never allow the taint of Nafs
and Satan
in him. It also implies that he should never be desirous of anything
else besides Allah. That unusual outcome that apparently seems impossible, if
that happens by the Aulia-Allah
Rahmatu-Allah Ta'ala Alaihim ? 
] like this Verse:
says: whosoever entered in it [Khana-e-Kaba] is safe (3:97)
, that is, the Nafs
and the Satan. On the other hand, the Martaba of the Mard the
fighter against infidels is this that he, in a single blow, beheads the
Nafs and the Satan [so that] he should become fearless against their
warfare [for all times] as Istiqamat is above Karamat and Maqamat
(higher Stations). Another mark of the Murshid-e-Kaamil is this that
[he, with his Inwardly Tawajuh , should enter his Mureed
in the Majlis of-Muhammad
Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam
]. Without Hazoori
of the Majlis , hundreds of pains and thousands of blights are faced when
the Seekers are granted Zikr Azkaar . Since the Murshid-e-Kaamil
is the Master of Istaghraaq and the verbal Zikr of
the Name is just farness and nothing else but a Hijr and Firaaq but
he, who has reached unto the Musamma, what concern he might have with
mere Name (Ism)? [That is, the Murshid-e-Kaamil keeps the Seekers
lost in the Name-the-Essence (Ism-e-Zaat ) and the Murshid-e-Naqis
has no inclination unto the Taste and (efficacious) effectiveness
(and the impact) of this Name and this Name-the-Essence
(Ism-e-Zaat ) is that, in which the Hijr , Firaaq and farness
are gained and Zikr is also the name of this thing in which the Hijr,
Firaaq and farness from yours are gained and what link the Naqis
(Imperfect) has with this Name and what will he know the nature
of the (efficacious) effectiveness (and the impact) of this Name?]
, then it is
called Karamat and if such happens by a non believer, then it is called Istadraaj
. Since, in Karamat , there is possibility of the taint of the Nafs
that is why Istiqamat is above Karamat.
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