Ainul Faqar Ainul Faqr

Thus, it is revealed that this Station [and Rank] is Imperfect, so (one) should advance ahead. Therefore, he should reach the Station of Laa Takhaf (fear not) which has been mentioned in this Noble Verse:

Allah Almighty says: Lo! Verily friends of Allah are (those) on whom fear (comes) not, nor do they grieve (10:62)

[The Seeker of Lord] should know and be informed that: this is the Faqar is the Pride of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

As Allah Almighty says: you are the best community that has been raised up for mankind (3:110)

Hazrat Esa Alaihis-Salaam had the Martaba of Qum Be Izni Allah (stand up with the permission of Allah) whereas the Ummat of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has the Martaba of the Qum Be Izni (stand up with my permission) because the Tauheed of Hazrat Esa Alaihis-Salaam was merely verbal [on which he used to do Propagation of the Religion] whereas the Ummat of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is all over Immersed in Tauheed from the head to feet [by means of which] they Preach the Tauheed to the humankind through the core of heart and soul [and deliver the Outward and Inward Beneficence unto the people, and their condition is such] that they neither are God nor are parted from God like spark and fire and salt and food [are admixture].

All that, which is inside salt mine, becomes salt by the impact of salt.

Moreover, the Wahdat of Allah and Faqar have same situation of water in milk and as the Prophet of Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Such an hour comes of my privacy and secrecy with Allah Almighty, in which there is left no room for any Muqarrib Angel and any Messenger or Prophet.

Allah Almighty says: Lo! We have given you (O Muhammad) a signal of victory**. That Allah may forgive your sin which is past and which is to come. (48:1-2)

** Ref: Quran Majeed with Tafseer e Rafaee by Sayyed Muhammad Rafaee Urdu Bazar, Lahore. Page 613. This Verse mentions both the Outward Victory as well as the Inward Victory because the Outward and the Inward of the Messengers of Allah is one. Since this verse was revealed before the victory of Makkah, it particularly mentions the victory of Makkah (Explanation by Dr. K. B. Naseem Rh.).