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Therefore,
here in this hour, the Murshid-e-Kaamil is needed, who should prove a guide
in likeness of supportive wind and steer the boat peacefully to the
shore with the Taufeeq of Lord and the boat should not wreck or
capsize. Every Seeker, who stranded at this Course of Tareeqat,
a great Sukr takes birth in this vortex of Tareeqat (for him).
He, for him the Kashf and Karamaat have born; they become barrier
of the path for him in Tareeqat. Some experience Teer-Sair
(traveling and sightseeing (on wings)) in Tareeqat and some Hairat
and Sukr. Some become Majzoob after being scorched by Sukr.
Inside the hearts of some, Waswaas, and Khatraat and Khartoum
of Satan arise. Some leave their houses, dislike their household after
becoming crazy and unconscious in Tareeqat and start to avoid
observing Assalaat (Prayers). Some become victims of the Jalaali and
Jamaali Jazb
. Some have died by drowning into water of river after
becoming mad through the Jazb (Absorbance,
pull) of Tareeqat. Some have died by incessant
sleeping under the trees by the dominance of the Jazb
of
Tareeqat and some have died by hunger and thirst in jungles and deserts.
Moreover, the Fire of Sukr of Tareeqat scorches
the Seeker in such a way that neither he falls asleep at night nor can he
get rest in the day. One becomes Khaksaar (covered with dust in humbleness),
wears coarse woolen garment and gets the Zikr-e-Qalbi etcetera on
the Course of Tareeqat. There is also act of influence of the Sukr
and Shirk in Tareeqat. In addition, two things surely happen in Tareeqat.
He either wears the collar of curse in his neck [by indulging in Shirk]
or achieves Wisaal and Istaghraaq
(absorption) by the collar
of obedience (and worship) from the Stations of Abudiyat in
Rabubiyat. And the Seeker should not be greedy of luxury
and affluence and the pleasures after achieving the Qurb of Lord in Tareeqat.
The Seeker cannot even if the he keeps on taking pains and hard work for
forty years that is, for long times at the Station of Tareeqat. But
if the Murshid is the Kaamil (Perfect) and Mukammil (Complete),
he pulls him out from the Haal Ahwaal of the entire Destinations
of the Tareeqat within twinkling of an eye and enters him in the Station
of Haqeeqat and the Station
of Haqeeqat is, in reality, the Deference
(Adab).
One should believe God Almighty as the All
Present and All Seer - this is the Wisaal. In addition, the Seeker
should be endowed with good virtues and Jamiyat and should always
anticipate the Fazal (Grace) and Favor of Allah
Almighty . By virtue of His Fazal
and Munificence, all Stations automatically become easy and open and
there remains no need of anything.
Allah is sufficient;
everything other than Allah is just lust (and greed)!
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