For Bahu
Due to which, he remains in the Station of Lamakaan
and his sight remains on the Station of Lahoot . And
the People of Abudiyat
of the Nasoot
see Almighty God in their dream and
believe it right. Thus, Hazrat
Imaam e Azam (Hazrat Imaam
Abu Hanifa) Rahmatu-Allahe
Ta-aala Alaihe Allah
Almighty And
another Verse is also its witness: Allah Almighty Moreover,
that person, who goes through Muraqiba , he is [as if] forgotten his
self. He becomes Drowned in the Station of Fanaa
and returns from this Station of Muraqiba within twinkling
of an eye. And whatever he has seen or has done Mushahida , is not
remembered by him. It is found here that Alwahiyat ( *** [The word
"blind" here implies if
someone has not found the way to the Haq
and from above Holy Verse it has
implied that whose eyes are deprived of seeing Haq in the world, how can
these see in the Doomsday? Sufi Saafi has taken its meanings as "he,
who is disable to see the Beauties of the Divine Self-Disclosure in the
world, will stay deprived of the taste of Didaar on the Day of
Resurrection also.] 
Rahmatu-Allahe
Ta-aala Alaihe
, that Ishq he has
with his Rightful Beloved is just sufficient, [many
a times] saw Almighty God in dream and the People of Shara'a believe it
right. Similarly, the People of Rabubiyat see Almighty God in Mushahida
, Muraqiba
, in Khudi
(selfness) and Bay Khudi (selflessness) and
their such seeing is legitimate and is in agreement of the
following Noble Verse:
says: Whoso is blind here will be blind in Hereafter (17:72) ***
says: and remember your Lord when
you forget (18:24)
the one and only Deity
of worship) is the Fount of the Essence. The Aashiq
becomes crazy upon reaching onto these Maratib and remains inattentive
about his soul like moth in fire. Even this Muraqiba is of mid
level and is unified with the Outsiders in Wahdat same
as hairs are trapped in comb. Even at this Station, Faqeer
remains Imperfect and Incomplete. Muraqiba should be like divers
that when they dive into river, bring out pearls [and same like this the
Master of Muraqiba should find rare pearls]. In addition,
that person, who undergoes Muraqiba , the dream and wakefulness,
Masti and Hoshiyari (Conscientiousness (and observance)) and Istaghraaq
are in his control such that whenever he desires, he should achieve Istaghraaq
in the Majlis of the extraordinary and special Holy
Messengers (of Allah) Alaihimus-Salaam
and the Aulia-Allah
Rahmatu-Allah Ta'ala Alaihim
or in the Sirr of Tauheed. And in every (phase of) Muraqiba,
he should remain Drowned into the Hazoori of Inward for
twelve years or forty years and when he returns from Muraqiba, no
more interval of time than a wink of a eye should be noticeable by him as per
his actual condition. And for this purpose, the best way is this that he should
observe propriety (and Deference) of-Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
and
should follow manners of the code of Shariyat by never missing any Assalaat
(Prayers), Fast and other Obligations.
