Qurbay Dedar Qurb E Deedar

Allah Almighty says: O you who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in this way in order that you may succeed (5:35)

This Verse is concerning the Waseela of Murshid. That is, this "way of approach unto him (Waseela)" means the Murshid.

That Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam: One has to tread on [this Course] without feet (body) upside down (and feet up).

BAYT (COUPLET)

The head became foot, do not look for foot along with head,

Speak the lingo of Wahdat after Drowning into the Fanaa-Fi-Allah (Destruction in Allah).

The Noble Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said to Hazrat Ali Alaihis-Salaam): (O Ali Alaihis-Salaam!) that: O Ali! Close your eyes and hear Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in your heart.

Without the Initiation (Bai-at) on the hand of the Murshid, the Talqeen of the Zikr and the Tasdeeq of the Yaqeen is not realized even if he continues reading for his entire life; he will stay (eternally) deprived of the Inwardly Marifat. Ilm-of-Outward (Outwardly Ilm) is got from an Aalim but the Marifat of Lord is acquired from the Murshid-e-Kaamil through the Waseela of the Ilm-of-Inward. Initiation (Bai-at) on hand is the Irshaad of the Talqeen. Thus the Talqeen of the Initiation (Bai-at) on hand, initiating from Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, will continue to be conducted to others in a chain of conduction through the Four Piraan and the Fourteen Khaanwada (Sufi Families) as Beneficence by Beneficence, grant by grant, the Arif-Bi-Allah of the Marifat of Lord, the Zaakir, Zikr, Muraqiba, the Muraqiba of the Qurb Ma'Allah (along with Allah) and Hazoori till the Day of Resurrection.

[O True-Seeker!] Be enlightened that the origin of the Sultan-ul-Faqara is the Uncreated Noor of Eimaan and its end is the Uncreated Noor of the Essence of Rahmaan (the Beneficent). Hence, it is revealed that the Nafs, the Qalb, the Ruh and the Sirr and the Nafsi (physical), Qalbi (by heart) and Ruhi (by Spirit) and Sirri (by Sirr) Obedience (and worship) in the body of the human being all the four are the Created Hijaab (opposite to Uncreated). Although Sawaab is obtained through the practices of worship and Obedience by all these four but when the distressful Hijaabaat of the Darkness (Zulmaat) the Nafs, Qalb, Ruh and Sirr get lifted from the Nasooti body (observing) Taqleed, then the Uncreated Noor of the Twenty Four most hidden of the invisible Subtleties reveals itself like sun through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat).