Qurbay Dedar Qurb E Deedar

The writer [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe] says that Bringing hearts of people in one's hand [doing sympathy and consoling] is the approach of the Incomplete persons because that heart, which is the home of the Satanic Khatraat [how can bringing it in one's hand be beneficial and fruitful]. And exercising the Kashf and Karamaat is the approach of the Incomplete and Imperfect persons because the Rujuaat-e-Khalq, which is the resultant of Kashf and Karamaat, keep one barred from Marifat of the Qurb of Haq. The approach of the Mardaan is this that they should to attain unto the Baqaa of Ruh after Destroying the Nafs and should always remain Ain-Ba-Ain honored with the Didaar and remain Drowned in it.

BAYT (COUPLET)

Demand Faqar with all senses,

As Allah Almighty has kept this affect in Faqar.

And that person, who takes himself unto the Secret through the Ain Absorption, he does not need the remember senses. You should keep yourself beware of the Inwardly Course, the Incomplete and the Kaamil Mukammil and the Imperfect. If someone employs gaze upon a person with Outwardly Tawajuh or Inwardly Tawajuh and fixes well the impression (Naqsh) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) inside his whole body from his top to toe and (as a result thereof) he burns with the heat of Zikr day and night and causes same condition in any other person as well by Tawajuh and the unending Tajalliyaat shower on such (second) person like the drops of rain like small particles and are (also) seen by him, even then you should conclude that even the Maratib like these are the basic Imperfection of the Imperfect, passive devoid of Inward Murshid no matter even if he is the Aamil and Faazil in Ilm.

ABYAAT (COUPLETS)

Every that [Faqeer], who thinks this that he has covered the most high levels of Marifat of Lord, it is as if he is the most distant from Allah,

?Predicate this whole fault on account of [shortcoming of] his own (efficacious) effectiveness [that is, since there is still insufficiency in his Taseer, therefore, such imperfections are present in him],

That person, who became Waasil with the Qurb of His Hazoori,

This Qurb takes him unto the Qurb of Noorani Essence.

Every that person, by him has been achieved the Station of the Qurb of Lord rightly, he is endowed with Taufeeq. He does not engage the Seekers in Wird and Wazaaif and the Zikr and Fikr but instead he at once takes them unto Hazoori in the Mushahida of the Wisaal of the Everlasting Essence.