Every common and proper said "Allah" "Allah" But
he, who found its Reality, he became Mukammil Arif, The Name Allah He, who realized its Reality, on him Allah
became evident, Start is Allah
as well
as End is Allah, Liqaa is only through
the Visualization of the Name Allah See the Essence through the Visualization of
its Essence, So that you should become Arif-Bi-Allah and the
Master-of-gaze. When
the overwhelming dominances of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) (Allah)
said: Take four of the birds and cause them to incline towards you (2:260) When
all these things have happened, thenceforth the tongue opens through the Zikr
of Lord Allah Almighty 
,
flows on tongue,
,
reach
unto entirety then the Tajalliyaat of the Noor of the Essence
affect throughout all the Haft-Andaam of the body, the flesh, veins and
tissues and bones and marrow rather all through life and soul both and chooses
station and gets equanimity and becomes unified with the Name and
becomes Yak-Wujood and the unification (and fusion) brings the
entire body from the top to toe into the siege of its control and the entire Hijaabaat
of Nafs, the worldly worries and Khatraat and the Hijaabaat
of the reverence of creatures get lifted from the body; the Outwardly
five senses get shut and the Inwardly five senses open and bad habits
go away and all the Four Birds get slaughtered and slain, that is, all
the four (kinds) of Nafs: the Nafs-e-Ammara, Nafs-e-Lawwama, Nafs-e-Mulhimma
and Nafs-e-Mutmainna and the Crow of
Greed (and grasping), Pigeon of Desire, Cock of Shahwat and
the Peacock of Pomp. Thus, this Verse indicates the same point:
by the Qalb
and (it) comes in mystique and emotion and roar and the voice of the
creatures is not liked by him even if the song sung by throat is the as melodious
a warble as of the throat of Hazrat Daud Alaihis-Salaam
(David)
and the beauty of the physical features of the creatures is seen ugly to him
even if someone is like Hazrat Yusuf Alaihis-Salaam
(Joseph); and
Nafs puts on the raiment of Qalb and starts exercising Inwardly
Obedience (and worship).
says: the day when wealth and sons avail
not (any one). Save him who brings unto Allah
a whole heart (26:88-89)
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