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Qalide Janat Kaleed E Jannat

53

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Although the Elixir of Life (Aab e Hayaat) is in the Darkness (Zulmaat), yet death is certain excluding the Marifat of Allah the Essence. And Arif is he, who gives up the tastes of these Zulmaat. Only after this is attained the Marifat of Ill-Allahu". Drowning into the Wahdat of the Essence is the name of the same thing. These Maratib are of Special People, who have found the bright Noor of the Marifat of the Hazoor of Lord. There is nothing better for the human being than this that he should face unto Allah Almighty and should confide his religious and worldly causes unto Allah Almighty.

 

Allah Almighty says: I confide my cause unto Allah. No doubt, Allah is viewer of His slaves (40:44)

 

That Arif-Bi-Allah by him the Marifat of Lord is got, he has seven Maratib:

 

1.      Nafi of the Laaa-Ilaaha

2.      Asbaat of Ill-Allahu (except Allah)

3.      Reading Muhammad-ur-Rasoolu-Allah/Muhammad is the Prophet of Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) with Tasdeeq

4.      Reading the Verses of the Holy Quran

5.      Reading Wird and Wazaaif and Dua-e-Saifi

6.      Reading the Ism e Allah Azam Muazzam O Mukarram the Beautiful (Holy) Names of the Almighty Evolver

7.      Becoming Drowned in the Wahdaniyat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)

 

These are Seven Treasures and through each Treasure open Seventy treasures. "We believe in and acknowledge it"! It is Kufr to put belief in anyone other than Allah Almighty. That person, who reaches unto this ultimate (level), he becomes the Kaamil Aamil Arif-Bi-Allah. Thus his tongue becomes the likeness of Sword through the Gaze of the Kaamil. Such a condition becomes of the Kaamil that he hardly has just moved his lips for some task that Allah Almighty fulfills his every desired objective before this.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

The tongue of the Faqeers is the Sword of the Beneficent.

 

The tongue of the Arif never becomes Sword unless the Master of Dawat has read the Dua-e-Saifi while sitting in companionship of the grave of an Aulia-Allah and knows the Sequence (and method of true performance)of Dawat.

 

 

 

 

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