53
Other
one is heart and the cleanliness of heart is brought about by keeping
link with the Khulq (tremendous nature and conduct) of Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam. One-half of the Eimaan and
Islam is Khulq (tremendous nature and conduct). Third (lamp) is the Naari
Nafs-e-Ammara, which is of the fire of the accursed Iblees. Lo!
The Station of Ruh is from the brain in skull. The light
of vision of eye is because of it. And the Station of the heart of
the Arifeen is the chest and the cleanliness of the bosom is from
the light of heart and the Station of the Nafs-e-Ammara is
inside the Impure part of abdomen, which is the place of urine
and faeces beneath navel. Thus, in the mid of the Ruh and the Nafs-e-Ammara
is the Station of heart. If the Ruh descends in the heart, then Ruh
gets the Stationing from the heart and all the five senses get closed
and the entire bad habits die out and the Nafs-e-Ammara gets trampled
over and the Ruh solely goes and unties with God. In case the dominance
of the Nafs descends in heart, then the Fire of lust, greed, and
indecent actions takes birth. If the rule (and power) of Nafs is
established inside the body, then Satan becomes its minister (queen)
and the kingdom of body becomes misgoverned and misused. BAYT (COUPLET) Keeping company with the Aulia-Allah for some
time, Is better than the pietism of a hundred years! Writher
[Faqeer Bahu Rahmatu-Allahe
Ta-aala Alaihe] says this that this Nafs is
of four kinds: 1.
Nafs-e-Ammara 2.
Nafs-e-Mulhimma 3.
Nafs-e-Lawwama 4.
Nafs-e-Mutmainna The
Nafs-e-Ammara and Ammara is called that one, which always
inclines its lord unto sinfulness and teaches him the things that are opposed
to the Shariyat and it never becomes contrite. This Nafs-e-Ammara
is kept by all the Kuffaar and the Faasiqeen (abominable persons). And
the other one, the Nafs-e-Lawwama Mulhimma is called that one, which
browbeats (and admonishes) its lord for doing every deed of virtue and sin.
This Nafs is of the Wali, Aalim, devout, ascetic (worshipper),
virtuous and pious people. Third
is Nafs-e-Mutmainna, which has attained the satisfaction [of Qalb]
and Satisfaction is called that thing that the entire inclination of the
Master (of this Nafs) should be towards the Tauheed and Marifat
of Lord and the Worship
of Lord only for attaining the Qurb
of Almighty God. This Nafs-e-Mutmainna is assigned to the
Holy Messengers (of Allah) Alaihimus-Salaam and the Nafs of the
Aulia-Allah
the Masters of Mujahida
and Marifat is also the Mutmainna. Muhikul Faqar Khurd pdf download Install app |
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