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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muhikul Faqar Khurd

55

حضرت سلطان باہوؒ سے فیض حاصل کریں
حضرت سلطان باہوؒ سے فیض حاصل کریں
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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

A provision (and way) has assigned [unto the Nafs of the human being] for those, who keep and practice asceticism and pietism and [similarly] for those, who keep zest and inclination in the Qalb and [same like this] in the Ruh for the Kaamil Arifeen.

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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

There is such a Fire for the Fire of Hell inside myBook heart that causes it cooled down.

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May that heart burn in the Fire of Hell, which is not burnt with the Fire of Ishq!

 

ABYAAT (COUPLETS)

I have become such a fireplace that,

People borrow fire from the fire of my heart,

People advise me that I should cause end to my Ishq,

My reply is this that, how can one say farewell to the Ishq.

 

And Ishq is of two kinds: One is Ishq of Mahmood (Laudable) and the other is Ishq of Yahood (of Jews). Mahmood is the Divine Love - the Muhabbat with Allah AlmightyBook and the Muhabbat with the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. And the Ishq e Yahood is Satanic and its base is Zanaa (adultery) and Ghana (lucre) which unfix the root [and in the same is the case of] the worshiping (adoring) physical beauty and abomination and vices (Fisq O Fajoor).

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Both eyes also commit adultery [when they gaze upon lustfully]

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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

That person, who is engrossed in his Nafs in the world, he will be engrossed in his Nafs is the Hereafter too; and he, who is engrossed in Allah Almighty in this world, he will be engrossed in Allah Almighty in the Hereafter as well.

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