13
On
the other hand, the Kaamil Fikr is that with which, the Nafs
should die away and the Ruh should achieve Baqaa. Thirdly, the Muraqiba
has the relation with the Inwardly meeting with the Arwah (Spirits)
of the Prophets, the Asfiya
(exalted and purified personalities), the Aulia,
the Martyrs and every Master of Martaba
the Momin
Muslim
and righteous person. [That
Muraqiba cannot be referred as Muraqiba,] whose exerciser
[the Master of Muraqiba] does not achieve the Martaba by intention
and does not show the Stations and Mushahidaat of the Ilm-ul-Yaqeen,
Ain-ul-Yaqeen, and Haq-ul-Yaqeen to everyone, it cannot be (otherwise)
called Maratib. [After the attainment of these Maratib,] the
death of this Taifa (special folk) bears the order of life and this Taifa
(special folk) is of the Sarwari-Qadiri and the Aulia-Allah.
This has received salvation in both the world and the Hereafter. Allah Almighty says: Lo! Verily friends of Allah
are
(those) on whom fear (comes) not, nor do they grieve. (10:62)
[This
is] that Taifa (special folk) [of the Aulia-Allah,] that is near
to Allah
Almighty even in the state of their sleeping and even in their wakefulness,
they have the Thought of only that Master of Haal. Their inclination
is towards the Didaar of Allah
Almighty and exercising Muraqiba (of the
other folk) is as if a cat is crouching awaiting some prey (the dead). BAYT (COUPLET) O True-Seeker!
Shut your eyes as a goshawk does, So that that lost sound should be heard by you
from your Inward. [That is, your desired one is inside you, by just
closing your eyes, your desired one will call you]
[Closing
your both eyes means this that] you shut your one eye for not seeing the
mortal abode of world [and you should not care for this] and shut your
second eye for not seeing That World, where you will have to permanently
live. [That is, your gaze
should be focus upon Allah
only, not upon the world
and the Hereafter]. Keep your face faced towards Allah
Almighty in anticipation for His Liqaa
and be pleased with Raza. Allah Almighty says: the eye turned not aside nor yet was over
bold (53:17)
This
Station is not related with words (and speech).
ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN
AND HAQ-UL-YAQEEN: That thing which is identified through proving reason,
that is called "Ilm-ul-Yaqeen" as after seeing the creations,
identifying the Creator; and that which is derived through (contemplative)
Vision, it is called the "Ain-ul-Yaqeen" as sun needs no proving
reason for its entity but instead the (contemplative) Vision is
sufficient for this; and the outcome of the (contemplative) Vision is
called the "Haq-ul-Yaqeen" as through the (contemplative) Vision
of the Tajalliyaat, the Qurb of Allah
is attained. ? Muhikul Faqar Khurd pdf download Install app |
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