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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muftahul Arifeen

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so that the Salikeen (wayfarers) may become acquainted of the Course of the Tareeq of Tahqeeq, the Tareeq of Zandeeq (atheist), Shirk, Kufr, Bidat, Sarood (music-and-warble), Physical features of body, worshiping (adoring) gorgeousness, the song of the minstrel, wine server, Ananiyat (Self-conceit), greed and desires, Masti and Istadraaj as the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book is the eternal and everlasting Key of the Haqeeqat. What will the Ahl e Taqleed (The People of Taqleed) Khud-Frosh Muqallad understand the Depth (Kunah) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book, Visualization, Tasarruf, the way of the Name AllahBook and the Faqeer Arif-Bi-Allah! (That is, they cannot).

 

And the Course of the Marifat of LordBook and the Faqar of MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook is of two types:

 

1.      one is offering Nawafil (optional) Assalaat (Prayers) and always keeping Fasts

2.      Becoming Drowned in Allah after disengaging with the Outsiders of Allah

 

Assalaat (Prayers), Fasting and Nawafil are related to Riyazat and the relation of doing Tark of the Outsiders of Allah enforced with Tawakul is with the Secret. Riyazat is undertaken for Secret and Mujahida is done for the Mushahida, and Abudiyat is for Rabubiyat and for Secret of Mysteries, and the Marifat is for wakeful heart and life of eternity and Muhabbat is for preoccupation in Mahermiyat (intimacy) Fi Allah and Drowning in Allah is for the Baqaa-Bi-Allah (Rebirth with AllahBook)!

 

In the quite beginning of the Talqeen of Arif-Bi-Allah Murshid, the Mushahida and Rabubiyat, the Marifat of LordBook and acquaintance with entire faculties of Ilm, Muhabbat, Mahermiyat (intimacy), Saraparda e Rabbani (curtain at the door of the Harem of the Divine), Outwardly and Inwardly both are achieved through the Waseela of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book. That Murshid, who does not give to the Seeker the Beneficence and donation and the purity of the inner self, it is revealed that he himself is at the Station of Nasoot and is all Imperfect and immature like common people as from the Arif-Bi-Allah, the Course of the Marifat, Mushahida and Tajalliyaat of the Noor of LordBook are not invisible in any way because he is Roshan-Zamir and with Kimiya-gaze (Kimiya Nazar). He is Master of Intuition (and insight) (Sahib e Baseerat) and Master of Eye (Sahib e Deeda) (and) not the Master of blindness (Sahib e Na Deeda)! He, who identified the Arif of God, he is amongst my friends and friends are under by mantle. None is able to identify them except me, such person came out of Ananiyat (Self-conceit) and he made himself Drowned in Fanaa-Fi-Allah (Destroyed in AllahBook) and the Name AllahBook!

 

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Muftahul Arifeen

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