Thus,
this verse has been sent concerning these dead hearted sensual beings who turn
their faces away of that which is Haq
and their hearts in their bosoms are dead
and senseless like stones. Had this verse were for the Ahl e Qaboor
(the People-of-Graves),
then Allah
Almighty should have not said 'they have turned to flee' and no
grave of a Wali or Prophet can ever be given a similitude of the idol of idol
worshippers otherwise, the Khana-e-Kaba and the Hajr e Aswad would also be
considered as idol temples. We cannot convince the faithless Materialistic
minded Outward
seers through arguments nor do we want to indulge into this
lengthy discussion. We cannot disbelieve what our eyes have seen because of the
verbal Qeel-O-Qaal
of someone as we have met with the Roohaneen
of the People-of-Graves
many times in our complete senses and consciousness and have received much Beneficence
and blessings from them. When
hearing was like seeing. The
blows of the mouths of these blind people can never extinguish these Noori
Lamps
of Allah
Almighty and instead these jealous people are themselves destroyed and
these Noori
Pillars stand erect always. Have
destroyed, destroy, will destroy all of your enemies, Has
not destroyed nor will ever destroy your fame. * Especially,
the case of Hazrat
Sultan-ul-Arifeen Hazrat
Sultan Bahu
May
his secret be sanctified
Where a dead lamp and the sun -there is a huge difference, It
will be serious blunder if you consider them same despite the huge difference
of performance.
is quite unique in the whole world. He
employs
his
Tawajuh
on the Seekers and Mureedain
from his
grave in
a way as if an all-luminous sun is manifesting its beauty spreading its rays of
the Noor
of its essence all over the world from east to west. If you are not
sure, you should go and see the blessed shrine on the eighth, night and tenth
of Muharram that how this red sun of the Zaati
Noor
shines spreads its rays and
how it illuminate and brighten the bosoms of the pilgrims. People fall over
this Candle of Toor like moths and come in Wajad. His
Tasarruf
and Beneficence
from grave is faster and powerful than that of the living Aulia
because for the Zaati
Faqara, death, life, the Outward, and the Inward
are
equal. We have observed many times that 'here some thought has come in our
heart and he
has
clearly replied us at once in the Inward'. In the early days of the Demand,
this Faqeer
(Noor Muhammad) has visited tombs of many Aulia but that Zaati
Noor
and the Undying Beneficence
that we have seen emanating and manifesting from
his glorious tomb, we have not seen even a small portion of it anywhere else!
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