Jamiaul Asrar

ANSWER OF FAQEER BAHU Rahmatu-Allahe Ta-aala Alaihe

When you will enter Khudi (selfness) from Bey Khudi (selflessness), then what worth will you give to the Kingdom-of-Solomon!

Khaqani is mistaken; he is ignoramus concerning this subtle thing,

For many years you should Destroy yourself in Allah is such a way,

That neither should the Damm and step exist there nor should the Ruh and nor should He remain a hidden Secret.

The Saalik, when reaches unto this Station, he encounters such a Zikr (reminder) that the Nafs becomes the Outsider at this Station of Nafs. Remembering the Uncreated through the uncreated is the Name-the-Essence (Ism-e-Zaat). Hence, only the Station of the Zikr is left, that is, entirety of the word realize. "The taste of Azkaar is more than the taste of virgins". Here, Faqar splits into two parts: one-half reaches the needy Faqar and the other half realizes the Faqar e Laa-Yuhtaaj (self-sufficient Faqar).

His highness the Overlord of World Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Faqar when reaches unto its entirety (and perfection), that is Allah

And this degree of 'that is Allah' is of the Faqar e Laa-Yuhtaaj.

His highness the Noble Prophet Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Lo! Allah Almighty loves Ghani Faqeers.

Allah Almighty says: and Allah is the Rich and you are the poor (47:38)

However, he, to him that Ghani (Rich) remembers, he also becomes Ghani.

Allah Almighty says: Therefore, remember Me, I will remember you (2:152)

Moreover, at this Station, the Seeker is silent but the Zikr of Lord is in uproar. Since Faqar (Faqeer) is needy of none besides Allah Almighty, the Saalik, when reaches unto this Station, he is not left with any neediness of Allah Almighty also because of the fact that he is neither left with necessity of the Zikr nor of Fikr, neither of Destination nor of Stations.