FIFTH
CHAPTER ILM
AND MARIFAT By
the study of this Book
the Exegesis of the Exegeses, the Seeker
becomes
dominant Emir
over the Nafs
, Faqeer-Fanaa-Fi-Allah and Roshan-Zamir
because
this is the call of that Day of the Alast
! Hadis:
Same as had always been. It
is derived from the Ilm
of the Hayye al Haq
the verses of the Holy Quran and
Word of Divine Revelation because the verbal Qeel-O-Qaal
, all Spiritual Ahwaal
, whole Ilm
of the Uloom
Ayani and all Maratib
of the Lahoot
Lamakaan are
present in the Holy Quran. Allah
Almighty In
addition, the whole Ilm
of the Authentic Text Hadis
, Ilm
of the Holy
Tauraat (The Torah), The Holy Injeel (The Gospel), The Holy Zaboor (The Psalms)
and those all Uloom
that are inscribed on the Arsh
and Kursi
and the
Loh-e-Mahfooz
and all parts and wholes of the Uloom
of the worlds appear like a
dot on the Loh-e-Zamir
, that is, the Tablet of Heart. The time, the Sauda
(true heart) and Sweda
(central heart) opens by the Inwardly
Ilm
by means of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) 
says: And
with Him are the Keys of the invisible. None but He knows them.
And He knows what is in land and the sea. Not a leaf falls but He knows it, not
a grain amid the darkness of the earth, naught of wet and dry (is noted) in a
clear record (the Loh-e-Mahfooz
) (6:59)
, then just by Letter
Alif
alone, one thousand Uloom
are known. This Ilm
is just sufficient for Amal
and all the rest of the Uloom
are only a means for earning sustenance and ways
of provisions for the pleasures of the Nafs
and desire and lust. However, one
becomes Aamil
and Aalim
by the grant of the Murshid
.
سروری قادری سلسلہ میں بعت حا صل کریں
