4
Allah Almighty says: Allah
has not assigned unto any man
two hearts within his body (33:4)
HADIS (Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) World and
whatever is in it, all is damned except the Zikr of Allah
Almighty.
Both-the-Worlds are within the Tee
(cover) of Qalb and Qalb is inside the Tee (cover)
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat). The heart of Momin returns always
unto Allah
Almighty, you
should reach unto its meanings. It should be ascertained from this that Qalb
is tied with the Name Allah, not with Khannas, Khartoum, Waswasa
and devilish Khatraat
and the desires of Nafs. The Arif-bi-Allah is Ma-Allah (with Allah). Afterwards, the Station of Fanaa-Fi-Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam is received. He,
who becomes endowed with the speciality of the Barzukh of the Visualization
of Name Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam; he is called Fanaa-Fi-Faqar. Through
the Visualization of the Faqeer, (usually) the tendency towards Kaamil
Maskanat (Penury), poverty and obeisance develops. The Qalb of Faqeer is the
name of the Visualization of the Barzukh of Fanaa-Fi-Allah
(Destruction in Allah).
Through the Visualization of the Murshid, sincerity (and
devotion) with Murshid evolves and gets benefits in the Inward
wherever
he likes. After this, he returns to Sarood (music-and-warble
etc). [O True-Seeker] Be enlightened
that
when the Name Allah and
the Visualization of the Naqsh (inscription) of Name
Allah gets imprinted on
heart and the Khannas and Khartoum get been burnt by the heat of Name
Allah and heart gets
independence from the bad blood of the Devilish Cover and becomes
clean and tidy and the Darkness of the heart turns clear and bright like
the Day of Azal, Both-the-Worlds
start looking bright in his sight day and night. His Nafs becomes
remorseful, perplexed (distraught) and astounded. The Nafs desires a war
of Wajdaani
(conscionable) and lack of
Eitiqaad with the Murshid as of the reason that Murshid slaughters
the Nafs
like a butcher. At this stage, the conception and Eitiqaad
of the True-Seeker
should be right and he should be steadfast (and
persistent) otherwise that Seeker will not neither become eligible
for Didaar nor able for Visualization.
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