7
(UPSHOT OF TAUFEEQ) The first Taufeeq that the
Seeker
is given by the Gaze of Murshid is this that every
object of the earth and heavens becomes Haazir (present) and Naazir
(seer) to him. Second Taufeeq is this that through
the Haziraat of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Faqeer is he, who has
been tested; his beginning should be touching the Extremity of
Marifat; his saying should never be rejected till the Day of
Resurrection; his every Word should be from the Depth (Kunah) of the Kun
{Be! (36:82)} Thus, it is found that as compared to
spending huge treasure on warfare by thousands armies and deriving magical
results through a reliable strategy, the Tawajuh and Fikr of
a moment of a Faqeer is better than this. This duty has been entrusted
to a Faqeer Wali-Allah. BAYT (COUPLET) The support (and
patronage) of a Dervish is plain dress is superior to, The protections of
thousands of the Barriers of Alexander (Sadd Sikandari)! In order to conquer the Seven Continents
and to take over mountainous forts, the attacks (and ventures) of
a king, though, are as so solid as iron is, none of them can be accomplished in
absence of the Inwardly Tawajuh and gaze of Faqeer.
What is meant here is this that it is individual-obligation to pray for
the Eimaan and the king. Unquestionably, the king is subordinate
to the Faqeers the People-of-Allah
(Ahl-e-Allah). Everyone who got the kingship
of Both-the-Worlds, he got by the Faqeers and the Dervishes. That
person, who disbelieves in them, he is always perplexed (distraught) and without
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