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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Muftahul Arifeen

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Seek Guidance through Istikhara استخارہ کروائیں
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(Word) Ilm (in above) means the Ilm of Tauheed and Marifat of LordBook because some Companions Radhi-ya-Allahu Ta-aala AnhumBook of Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook did not possess Ilm-of-Outward (Outwardly Ilm). They used to keep themselves occupied and Drowned in the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book alone. Therefore, (some among them) used to dissolve flour in water and drink lest they should turn neglectful against the Zikr of LordBook! Martaba of the Holy Companions Radhi-ya-Allahu Ta-aala AnhumBook is higher than the Mujtahid Ulema of Outwardly and formal knowledge and the Martaba of the Tabey (Companions of the Holy CompanionBook) Mujtahid Aalim is also not the higher than themBook because the Martaba of the Holy Companions Rizwaan Allahi Taala Alaihim AjmaeenBook is the highest. Thus, it is concluded that Ilm sacred when practiced. The Aalim should be Aamil and not the Ulema-e-Aamil merely on the base of (acquired) Ilm.

 

(DIFFERENCE BETWEEN FAQEER AND AALIM)

 

Who are called Aalim? And who is Faqeer? Ilm comes with the names of the Ulema and 'Ilm' means "to know". However the Name AllahBook is with the name of the Faqeer. Thus, the difference between Ilm and the Name AllahBook is of the same degree as is between knowing of the deference (Adab) and by command (Amar) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book!

 

Allah AlmightyBook says: and Allah has full power and control over His Affairs" (12:21)

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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Order is superior to deference.

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Satan observed deference of Ilm. That is, he did not lay his head in prostration before anyone else except Allah AlmightyBook. However he did not obey Order of Allah and became disobedient and he reached the Martaba of the curse being deprived of Mercy of LordBook. Allah AlmightyBook says: and lo! My curse is on you till the Day of Judgment" (38:78)

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