Such qualities should be in
the Seeker of Allah RUBAEE
(QUATRAIN) He,
who gets the honor of seeing the blessed sight of Hazrat
Muhammad Mustafa Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam He
becomes the knower of Secrets and Mysteries from
Allah Almighty That
person, who is repudiator of this extraordinary Course, That disgraced
person becomes Kaafir in the end! Moreover, the true sign of
identification of one's attendance in the extraordinary special Majlis
of Hazrat
Muhammad 
on
this Course that he should be Aalim, Aamil, Faazil,
Muttaqee and abstemious; solver of subtle (Daqeeq) issues;
the Master of Sidq and a
trustworthy person! In case, these virtues are absent in him, what problem is there
in causing the Jaahil demented by a single gaze even if they are
thousands in number because the Seeker of Ilm is
not convinced without the Outwardly
and Inwardly
examination and when he
has done the examination, he then becomes the Seeker
of Lord and the Seeker
of
Lord is
the masculine
and
superior to all.
,
,
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
is this
that, when a person utilizes Fikr and Istaghraaq in
Muraqiba or Zikr (and) exercises (of preoccupation) of
Allah
or in the Visualization and in the Name Allah
, he becomes unconscious and that
exercise (of preoccupation) of Lord, Inwardly, takes him unto the
Hazoor
of his highness the Overlord of Worlds Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam. The special
companionship in Inwardly Hazoori is this that he should submit
his request in detail before the honor of his highness Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
telling him
about his circumstances with consciousness
provided he must read La Haula Wa La Quwwata Illa Bi Allahil Aleyyul Azeem
prior
his entrance to this blessed Majlis and afterwards he should also read
the sacred Darood and the Kalimah-e-Tayyeb
as the superior
Zikr
is
Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah
1. Thus, when he observes
that upon reciting the La Haula wa Laa Quwwata
, Darood Shareef
or the Kalimah-e-Tayyeb, the Majlis stays intact in every respect
and there happens no change of any kind in it;
