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This Course opens after sacrificing and showering one's life on the Majlis of the Aaqaa e Naamdaar Ahmed Mukhtaar Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook.

 

(MEETING SACRED SPIRITS)

 

This Noori Hazoori Course gets revealed by meeting with and seeking help from the Spirit of each of the Aulia-AllahBook , Holy ProphetsBook, Holy Martyrs Radwan Allahi Ta'ala Alaihim AjmaeenBook through the means of their graves because by the Auspiciousness (and blessing) of the Spirits, the Outwardly and the Inwardly Jamiyat is achieved and whatever has been mentioned above, that is, the Maratib of the Qurb and Marifat and Wahdaniyat, the Drowning into the Noor and the Hazoori of the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and shaking hands with each and every Roohani of the Ahl e Qaboor (People-of-Graves) etcetera, is availed through the Auspiciousness (and blessing) of the People of Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book, and the Visualization of the Name MuhammadBook - the Overlord of Cosmos Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook, and the Visualization of the Kalimah-e-Tayyeb - Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-AllahBook, and the Visualization of the Ninety-Nine Beautiful (Holy) Names of Allah Almighty, the Visualization of Auspicious blessings (Barkaat) of the Ism-e-Azam and through the Auspiciousness (and blessing) of the Visualization of the Mushahidaat and the Anwaar of the Tajalliyaat of the of each and every sacred Verse.

 

(IDENTIFICATION OF MURSHID-E-NAQIS )

 

That Murshid, who does not get these Haziraat (covered and realized) within one moment and in one step, it is found that that Murshid is Incomplete and Naqis (Imperfect). Although he is in Riyazat , but is ignoramus of the Secrets and mysteries; and although he remains in Mujahida [but] has no news of Mushahida; although he is in Dawat yet has no familiarity with "Living-Heartedness"; and although he is in Kashf , but is unsound in the Ilm of Kashaaf (commentary on Quran); although, Outwardly, he is in Karamat but he lacks the information of the ways of Karam (benefaction) and yet further he is a wrongdoer in the eyes of Muqarribeen; although, in the eyes of people, he is Following the truthfulness and the straight path. Therefore, the reality of Hazrat Musa Alaa Nabiyyina Alaihis-SalaamBook (Moses) and Hazrat Khizar Alaa Nabiyyina Alaihis-SalaamBook has been recorded in the Surah Al Kahf (18) where, [Outwardly] the arrangement was done by causing damage to the boat, and [Outwardly, an innocent] boy was killed and the broken wall, was rebuilt [without a monetary reward].

 

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Kaleed al Tauheed Qalide Tohid

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