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Sawaab of one breath
and onetime of such Zaakir-e-Qalbi is equivalent to
the Sawaab
of
Seventy Thousand Times complete recitations of the Holy Quran! This type of the
Zaakir-e-Qalbi
of
Hazoor
the Master-of-Qalb
of Noor is called Dur-Maddoor
Haafiz-e-Rabbani
. Allah
Almighty
says: Therefore, remember Me, I will remember you (2:152)
BAYT (COUPLET) Such Zaakir is means unto
the Hazoori of Allah
Almighty, The Zikr without
Hazoori is obstructive. Zikr is Noor and
the means of Hazoor . In addition, Ilm is also a Noor and Aalim
is a means of Hazoori . That Murshid, from him the
Seeker does not achieve the Martaba of Noori Hazoori in the
very first day, that Murshid is not eligible for Irshaad and Hidayat
. The beginning of Hazoori is the lesson of the Mashq-e-Wujoodia
and undoubtedly [only] through the Mashq-e-Wujoodia-Marqoom , the Seeker
becomes the Master of the Hazoor of Allah the Hayyu-Qayyum
. Two Maratib a Murshid
must have. Outwardly, he should be firm in practicing the Pure
Shariyat and Inwardly, he should perpetually be in the Majlis of
the Seal of Prophets - Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam forever. And
in Outward , he should engage the Seekers in the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) and in the Inward
, he
should take the Seekers to the Majlis of-Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam [by Tawajuh ].
And Outwardly , he must be in the Tasarruf of the treasury
of the Ghanayat and Inwardly , he must be on the entirety
(and perfection) of Hidayat
endowed with Faqar and should never become Outsider
of God even for one moment. MASNAVI (COUPLETS OF
GREAT SPIRITUAL MEANINGS) ? You should never
turn your face away of the shade of good company, because
you are not Noor , You should mourn
on your "self" as you have no place to escape and you are not patient
even, As long as Saalik
has not claim of having seen the sun of Tajalliyaat and Wasal
, He should keep
his relation with that Pure Essence in order to prove his claim
of Ishq , as he is not distant from the Pure Essence
of Haq.
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