9
ANSWER OF FAQEER BAHU Rahmatu-Allahe
Ta-aala Alaihe When you will
enter Khudi (selfness) from Bey Khudi (selflessness), then what
worth will you give to the Kingdom-of-Solomon! Khaqani is mistaken; he
is ignoramus concerning this subtle thing, For many years you
should Destroy yourself in Allah is such a way, That neither should the Damm and step exist there
nor should the Ruh and nor should He remain a hidden Secret. The
Saalik, when reaches unto this Station, he encounters such a Zikr
(reminder) that the Nafs becomes the Outsider at this Station
of Nafs. Remembering the Uncreated through the uncreated is
the Name-the-Essence (Ism-e-Zaat). Hence, only the Station of the
Zikr is left, that is, entirety of the word
realize. "The taste of Azkaar
is more than the taste of virgins". Here, Faqar splits into two parts: one-half
reaches the needy Faqar and the other half realizes the Faqar e
Laa-Yuhtaaj
(self-sufficient Faqar). His
highness the Overlord of World Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam said
that: Faqar when reaches unto its
entirety (and perfection), that is Allah
And this degree of 'that is Allah' is of the Faqar e Laa-Yuhtaaj. His
highness the Noble Prophet Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam said
that: Lo! Allah
Almighty loves Ghani Faqeers.
Allah Almighty says: and Allah
is the Rich and you are the poor
(47:38)
However, he, to him that Ghani (Rich)
remembers, he also becomes Ghani. Allah
Almighty says: Therefore,
remember Me, I will remember you (2:152)
Moreover, at this Station, the Seeker
is silent but the Zikr of Lord is in uproar. Since Faqar (Faqeer)
is needy of none besides Allah
Almighty, the Saalik, when reaches
unto this Station, he is not left with any neediness of Allah
Almighty also
because of the fact that he is neither left with necessity of the Zikr
nor of Fikr, neither of Destination nor of Stations.
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