Do not focus on the fault and sin of the Faqeer Arif-Bi-Allah but instead see his Qurb of Lord and think of his Inward and the Course of the Marifat of Lord as Hazrat Khizar Alaihis-Salaam did rend the boat, caused the wall to fell and rebuilt it and killed the kid. All these three actions were seen sins by the gaze of Hazrat Musa Alaihis-Salaam although Hazrat Khizar Alaihis-Salaam was on the Course of Sawaab as has been mentioned in the Surah Al Kahf (18) (in the Holy Quran) (and) that the Ilm of Anaa (I) (7:12) and self-conceit in Satan hurled him away of the Qurb of Lord [thus] he got accused and addressed: "and lo! My curse is on you till the day of Judgment" (38:78). On the other hand, Muhabbat took the dog of the Ashaab-e-Kahf unto Nigh from the far. You should also be inferior to dog in terms of Muhabbat!
Allah Almighty says: verily we have honored the children of Adam (17:70)
(Saying of Allah reported by the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)
O My slave! You should love Me and enjoy a life of bounty from Me [as] I am the Best for you as compared to all that, which distracts you from Me.
One, the worship done in the Qurb of Allah that is accepted. Second, the worship of the Angel, who delivers the Message. Acceptable (and granted) worship uses to be only that, which is done with Tafakkur, Tawajuh, Visualization and Tasarruf and that, in which is the Tasdeeq (Acknowledgment) through Qalb and the Taufeeq of the Ruh. The Zikr-e-Qalbi is this that one should face unto the Abode of Baqaa (eternity) after cutting ties with the Abode of Fanaa (mortality). The Zikr-e-Ruhi is this that one should have the Fervor of Sighting the Sight and Meeting Allah Almighty.
Hence, it is revealed that if the Kaamil Faqeer falls asleep, he will remain openly Immersed in the Mushahida of the Noor of the Essence even in dream. If he will be awake, he even then will be attentive unto the Didaar with the Nafs Destroyed and Ruh Reborn. And when he will become honored with the Liqaa and Didaar through the Zikr of the Kalimah-e-Tayyeb Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah (Sal Allahu Alaihe Wa Aa-lehee Wa-sallam) and when he will recite the verses of the Holy Quran and sacred Hadis, he will consciously (and intelligently) see the Hazoori Didaar inside the Mushahidaat (Vision) of the Essence and the Maratib of Didaar will become known to him the parable of which cannot be given. This is what is known as the Tauheed-e-Mutliq (Absolute Tauheed). The human being has the dignity and honor due this cause that he is the progeny of Hazrat Adam Alaihis-Salaam and the Ummat of Hazrat Muhammad the Prophet of Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam as Allah Almighty says in this Verse: Verily we have honored the children of Adam (17:70)
In addition, with the Auspiciousness (and blessing) of recitation are gained the Qurb of the Holy Quran and the Zikr of the Beneficent.
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