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Irfan (Volume - 1) / IRFAAN-1

95

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English Books Olia Books Sufi Poetry

 

189-190

 

This Faqeer narrates his own account for the satisfaction of the heart of the readers and also humbly say this that in the First Edition of the Irfaan, this Faqeer had very reluctantly recorded a few spiritual accounts and the Mushahidaat of the Unseen lest the readers should take it as my 'self-exposure' (and Khud Faroshi). Allah Almighty is the witness of my condition that I was had been not untruthful in this matter and have not deceived nor was I myself mistaken. Here in this book, I am describing some of my previous accounts and the witnessed incidents for example hoping its study would enforce the Yaqeen of the reader and be a source of satisfaction for them.

 

The state of this Faqeer , when my Zikr-e-Qalbi initiated in the very beginning, was like this that I was, one day, exercising the Visualization of the Name Allah that instantaneously an Awful Mighty inexperienced nature of Zikr dominated upon this Faqeer. In this prevailing mightiness and awfulness, the Total Istaghraaq and Complete Absence (from physical world) were achieved by this Faqeer. I then saw that all hairs on my body are vibrating and moving in circular pattern on their roots on the skin in such a fashion as uses to be the condition of the grass on land at the time of furious and gusty wind and each hair is calling aloud and in clear voice 'Allah Hu Allah Hu'. I, in full senses and in wakefulness, was seeing this strange fervor and queer movement and natural dance of hair at the time of the Fervor of Tajalli and was listening to the very pleasant and extraordinary noise and high voice of their Zikr through my ears. This experience was totally free of any dream, thought, Waham and surmise and instead this was a solid reality of the Zikr-e-Qalbi and Zikr-e-Sultani which this Faqeer heard through his ears and saw with his eyes. The original taste and real situation is beyond the scope of description and recording. The Outwardly wisdom and physical mind are unable to comprehend it.

 

I swear you cannot get the taste of this wine unless you will taste it.

 

*

 

Hence, it is right if we call Qalb 'the Ocean-of-Tauheed' and fair if we call it the Sacred Mount because when the Subtlety of heart turns Living with the Condescension (with complaisance) of Lord and it starts speaking after becoming Illuminated with its invisible and Noori magnificence, then the Angels speak very high for it and that much magnificence and scope it got by the Zaakir e Qalbi that the Fourteen Strata look of the size of the mustard seed.

 

Heart is a hasp on one of the palaces of heavens,

And Arsh is a curtain at the door of the Harem of heart,

If heart shows itself in its real condition,

Nine satins of the heavens will wrap on its Cossack,

That wolf (Nafs ), which is invisibly thirsty of your blood,

Will become Yousuf by the refection of the Pure (holy) Noor of heart,

We are, but, no more than a dust particle,

when the nine plates of the sky dance with ring (of the bell) of heart,

Give up the library of the English, there is no hope of wisdom there,

Many cities of wisdom would will be ready to die for one village of heart!

 

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