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1.
Mahjoob (Veiled),
that is, there exists a curtain in-between Allah
Almighty and the People
of Dunya
(World). Further, in this world there also exists another Hijaab
of Ilm, which is against the Beneficent
Hence, it comes in Hadis-e-Qudsi that: Ilm is a heavy curtain in-between Allah and the slave.
The people of this kind are hypocrite, Kaafir, untruthful and the Masters of the Nafs-e-Ammara.
Allah Almighty
2. The second are that sect of the way is that, which are called the Majzoob The People of Kashf. These people struck with fear in the initial phase of the Wilayat of Noor and the Roshan-Zamiri of the Qalb fall in Rigat with rue, portent warning lesson (with example), Hairat and Jazb (Absorption), remain Incomplete and Unfinished. Such persons are the People of Hijaab and they stand deprived of the Marifat in the end. 3. Third is sect of the Mahboob (Beloved) people. These people are Spiritual, endowed with Living Qalb and possess that Nafs that has been Destroyed overall. The study of the Loh-e-Zamir (Tablet of heart) comes to their Share in the very start of the Lahoot. They are always the (all) seers in the Outward as well as Inward without any Hijaab like sun and at every Station of the Tauheed and Marifat and in the Majlis of every Holy Prophet and Wali, they remain (all) present.
Hence,
it is revealed that by the People of the Impure Nafs taste is gained in
the disgustful carcass but the life the Wakeful Qalb is in the Fervor
of Zikr and Fikr, Muraqiba and Mukashifa; and the People
of Ruh find comfort, peace, esprit (Nishaat), luxury, bliss and
happiness, Demand, Jamiyat, Taste and the Zeal
and Fervor
by Absorption
in sighting the Sight of Lord and getting the honor of the Noor
of the Didaar of Lord. These Maratib are of that person, who
possesses the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
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and he, who is Spiritual,
Ain-ul-Ayani and who has achieved the Qurb of Divine. Such
person, where so ever he [goes and] sits, can watch the scene of Both-the-Worlds
on the palm of his hand and the backside of fingernail. What for he is short of
that he would read and write, for the Ilm of filling Circles and
holding the pen in three fingers? (He does not need). He, who understands the Degrees
of the 
