Noor ul Huda Qalan / Noor-ul-Huda Kalan

Allah Almighty says: whoso is blind here will be blind in the Hereafter (17:72)***

BAYT (COUPLET)

If you have eyes, see the Didaar of Allah well,

If you have the access, attain unto the Marifat of Lord.

Every Amal , all Obedience (and worship), every Ilm , every study, every Sawaab and the entire servitude (and obedience) is for Didaar of Lord. Why will the People of Didaar return unto anywhere else besides Didaar?

BAYT (COUPLET)

He, who refuted the Didaar of Allah Almighty,

He is not of the Ummat of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, but is despised one.

The Martaba and Mansib (Position) of Didaar, Taufeeq for it and the endurance to see it is [only] with the Qadiri Seeker and Mureed. [If] someone, of any other (Sufi) Order asserts such claim, he will be much delusive and of the People of Hijaab . Only that person can set foot in the Marifat of Lord, Tauheed and Faqar , who, first of all reinforces his body with Ilm and decorates his body with Ilm and purifies the entire body by Ilm because, [in the words of Saadi Sherazi Rahmatu-Allahe Ta-aala Alaihe], God cannot be identified without Ilm.

Hence, Ilm is of two types:

1.      First is the Ilm-of-Outward (Outwardly Ilm) which is doing verbal Iqraar (Declaration), in right way and as formality and practice.

2.      Second is the Ilm-of-Inward (Inwardly Ilm) of the Hayyu-Qayyum , that is, the Ilm of Marifat, which is forever living and eternal. Study of the Visualization (and concept) of the unwritten unscripted records, the Tasdeeq ul Qalb Ba Tasbeeh Raahat Bakhsh Roohani Reeh (acknowledgement by heart endowed with praise like spiritual breeze of comfort), the Beneficence of the Grace of the conferment of Allah, the Beneficence of the Grace of Liqaa , the Beneficence of the Bounty unto Baqaa and the Beneficence of the Grace of Revival.

When the Ilm-of-Inward reveals with the Taufeeq of Lord by the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Ilm-of-Outward automatically comes in the Ilm-of-Inward (Inwardly Ilm), that is, the Ain-ul-Ilm Ayani without need of verbal study.

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the taste of Didaar on the Day of Resurrection also.]