Noor ul Huda Qalan / Noor-ul-Huda Kalan

Ilm keeps on transferring from Tawajuh unto Tawajuh , Visualization unto Visualization, Tafakkur unto Tafakkur , Tasarruf unto Tasarruf , Tauheed unto Tauheed , Tajreed unto Tajreed, Tafreed unto Tafreed , Tark (Abnegation) unto Tark and Tawakul unto Tawakul.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

? Ism (title) of every written record is as the likeness of seed and its kernel is the Ilm.

The Ilm is Qurb in Qurb, Hazoor in Hazoor , Ilm Noor in Noor , Ilm should be Ghafoor (forgiving) in Ghafoor, Ilm should be Taufeeq in Taufeeq, Ilm should be Tahqeeq in Tahqeeq and Ilm should be Tasdeeq in Tasdeeq same as the Sidq from Hazrat Abu Bakar Siddique Radhi-ya-Allahu Ta-aala Anhu, the Adal (Justness) from Hazrat Umar Farooq Radhi-ya-Allahu Ta-aala Anhu, the Bashfulness (and modesty) from Hazrat Usman Ghani Radhi-ya-Allahu Ta-aala Anhu and the Ilm from Hazrat Ali Radhi-ya-Allahu Ta-aala Anhu and Khulq (tremendous nature and conduct) and Faqar from Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam keeps on unremittingly conferred upon the body of the Roshan-Zamir Seeker of Ilm by Allah through the (efficacious) effectiveness (and the impact) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) in the Tareeq (Way) of the Nemul-Badal of the Ilm of the Invisible and the doubtless Hidayat as infinite channel of the Beneficence and bounty. This is initial Martaba of the Faqeer Waasil . The following two great armies are received by the [Kaamil ] Faqeer by the auspiciousness and honor of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. One is the army of Khulq (tremendous nature and conduct) and the other is the bringing the entire kingdom into one's Tasarruf without using army. This is also by virtue of the Auspiciousness (and blessing) of the Ilm-e-Ludunni .

BAYT (COUPLET)

I have described every Ilm from Qurb of Hazoori ,

[Only] a sagacious Arif-Bi-Allah knows this.

O Master-of-Wisdom ! It should be learnt that the Martaba of Heaven is got through the Ilm and piousness and the unclean excremental unsightly carcass of Dunya (World) is got with Kufr. But the Martaba and Station of the Qazi (Judge) is superior and higher to the Martaba of the Ulema , Faazil , Faqhee and the Dervish Faqeers - that Qazi (Judge), who does never even glance at the bribe, Riya (duplicity) and gold-and-silver. The Real Qazi (Judge) is he, with him Allah and the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam are pleased.

Qazi (Judge) is of two kinds:

First, the Qazi (Judge) of the Outward and second is the Qazi (Judge) of the Inward .