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In order to beget approval by reciting this kind of Dawat (one has) to take into account the records of the constellations (of Zodiac signs) and the aid of the Haroof e Abjad has to be taken which is the practice of the Imperfects. Tasks of Bai-at Ba Bai-at (fealty with covenant), Liking, and Enmity, union, splitting, death, killing and life are undertaken. Nevertheless, offering such Dawat is the practice of the Aamil who lacks Taufeeq . Kaamil is he, who transforms bad luck into good luck by means of offering Dawat and Tawajuh . Moreover, if (he) reads with rage and Jalaaliyat , can occupy the sinister and happier lucky without distinction. Such Aamil is no more left with any want of the digit, Abjad and luckier times with good influence of stars because he is the Master-of-Authority (and volition). His tongue is the Sword of Allah. He is, sometimes in the temper of Jalaaliyat and sometimes in Jamaaliyat . The Kaamil Faqeer the Master of Dawat has concern neither with destiny and constellations (Zodiac) nor does he know the Tabqaat (Strata ) or ascension; nor has he relation with the angel, Arsh , Kursi and Ilhaam. Whenever he employs Tawajuh unto the Sanctuary (Court) of Lord, gets Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) from God Almighty for every asking. Angel is far away of such intimacy. Where the intimacy of Faqar enjoys Martaba of Hazoori , there the Message and Ilhaam [of the angel] stands unconsidered in the Sanctuary (Court) of Lord. It is individual-obligation on the Murshid-e-Kaamil that he must take the Seeker unto Marifat and Wisaal and these Maratib of the everlasting Qurb in the very first day. Do not engage in Zikr and Fikr [Wird and Wazaaif] as all this is the Waham , fantasy, and aloofness.
Allah Almighty
These Maratib are of the possessor (Haamil) of the Zikr-e-Khafi by which Twelve Subtleties are discovered inside the body of Zaakir and the Zaakir enters the Noor of each Latifa (Subtlety ) and by Drowning into the Anwaar , becomes honored with Didaar of God. These Maratib are of the Kaamil Faqeer. When the Zikr-e-Haamil and the Kaamil Faqeer come in one unity (Ittehad ), this is called "the Whole of Zikr by the Ability of Divine".
And have breath into him of My Spirit (15:29)
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says: and remember your Lord when
you have forgotten (18:24)
