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The Born blind remains denier and in doubt, He does not admit presence of sun, even if heat of sun is burning his forehead, I have seen Beauties
of Manifestations of God with my own eyes after becoming Fanaa-Fi-Allah
(Destroyed in Allah And when I have seen, I have also reached unto Him through Tahqeeq (research and verification), My every answer [and argument] is from a Verse of the Holy Quran, Which is followed an authentic Hadis (for further proof), If someone asks me to show Haq, I Drown him in Tauheed with the command of Allah, If these Degrees
were not with the Honorable Aulia-Allah
Rahmatu-Allah
Ta'ala Alaihim Then no one could have seen Him and Meet Him, Transcend the Martaba of Drowning in Tauheed and see with the eye of heart, So that you should become Waasil (United) with God and Faqar should end on you, Bahu Bahu
[This should be noted that] these types of Maratib of the sighting and seeing Didaar of the Sustainer are admissible (and acceptable). There are three Ways for sighting and the Taufeeq of Didaar, which are admissible (and acceptable) in accordance with the Authentic Text and Hadis:
1. First, sighting and seeing Didaar of Lord is admissible (and acceptable) through dream. That dream, which should be sanctum of privacy for the Rightful Deity of Worship and the seer is hindered by no Hijaab . This dream is called Noori Dream and the seer sees the Mushahida (Vision) of Didaar in Hazoor . 2. Second, seeing Didaar during Muraqiba is admissible (and acceptable) - that Muraqiba which takes him inside the Sanctuary (Court) of Allah like death. 3. Third, beholding Didaar, openly (and explicitly), is admissible (and acceptable) such that the body of the beholder is here inside this world but his soul is inside the Lahoot-Lamakaan .
All of these Great Maratib of the Faiz (Beneficence) and Fazal (Grace) of sighting and seeing Didaar are received by conferment from Murshid-e-Kaamil .
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), 
),
is his very Wird and Wazifa .
