172
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This book is instructively
bright by the Ilm of the miracles and it manifests [the rare]
learning and Divine Mysteries certainly and surely. Books of some
(Sufi) Saints and authors are product of Ilhaam but this Faqeer
has got the word of Ilqa (inspiration) in the form of this book from
the Qurb
of Allah
Almighty and the Hazoor of Hazrat Muhammad Allah
This book neither expresses the Station
of the beginning of the Nafi (and) Asbaat nor does it tell the conditions
of the Ilm of Wardaat but only debates on the Anwaar of
the Essence of Lord
ABYAAT (COUPLETS) If someone asks me how to attain unto the Qurb of Allah, I would say that
attach with that the One [Essence of Lord If you are the Master of Intuition (and insight), do not see Him by the Outward eyesight, If you could not see Him [by the real eyesight], you are jealous and a vindictive.
Whatever I say, I say on certain grounds,
not in jealousy. And in some (Sufi) Orders, the carrion carcass of
the Dunya
(World) is gained by many persons through the excessive Riyazat
and in some Orders, the blossom fields and gardens of the Garden
through Taqwa and Riyazat but in the Qadiri-Sufi-Order,
[from the outset to the end] is [only] the teaching of the Marifat
of
Didaar of Lord
HADIS (Saying of the
Holy Prophet of Allah As for him, who
has Lord
ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1. Through
Laaa-Ilaaha 2. Through the Ill-Allahu 3. Through 'Muhammad-ur-Rasoolu-Allah
However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab unless
a Master of Kalimah-e-Tayyeb does not get the Seeker read it and
does not tell him its Depth because he, who recites it with the Depth,
reaches unto the highest degrees and gains this supreme blessing and thenceforth
he does not say it through tongue but hears its recital from his Qalb.
Hazrat Sultan-ul-Arifeen
Hazrat Sultan Bahu
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