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Each-and-all treasures of Lord come to his possession (jointly and severally). It takes a week's time or minimum five days. These Maratib exist in Qadiri-Sufi-Order. Although [Outwardly] he [the Kaamil Faqeer ] eats fine dishes, wears silky apparel with embroidery of gold (lamé) and drinks sweet syrup (juice), but by [just] gaze and Tawajuh , causes the Seekers to reach the Hazoori and he is not needy of any person. This is the beginning of the Kaamil Faqeer.
[Given hereunder are four expositions]
1. Sharah of Slaying Four Birds 2. Sharah of proper Inward 3. Sharah of Raahat Ruh Reeh (Zephyr of comfort
for Spirit) such that each hair should hymn the praise of Allah
in Zikr
of Allah 4. Zikr e Subhaani
Some have the Taufeeq of ascension in Muraqiba and some have the Muraqiba of the travelling through Degrees of Tabqaat (strata). In addition, some find Ilhaam of Muraqiba through Verses of the Holy Quran and some get Muraqiba through the Hazoori of Fanaa-Fi-Allah Zaat (Destruction in Allah the Essence). You do not know this that he, who has gained the explicit Kashf of the Hazoori , he feels shyness and he never uses his tongue for the study the Ilm of expression.
HADIS (Saying of the
Holy Prophet of Allah He, who identified
his Lord
And
he remains always honored with the Didaar of Lord
It is individual-obligation for
the Murshid that he must take the Seeker onto these Maratib in the very
first day. This Power of Taufeeq
and Tahqeeq of the Course
of
Inward
is found from the Kaamil Qadiri
Murshid. And the Nafs
comes in control after becoming Pure by Tazkiya and through the refinement
(Tasfiya ) of Qalb , the heart unveils itself after
becoming shiny and clean and by the Tajalliya of Ruh , the
way of the Marifat
and Tauheed is opened and with the Tajalliya
of Sirr , enters the Station of the Fanaa-Fi-Allah (Destruction
in Allah
At the time, the Master of Dawat the Aamil of graves and the Kaamil
People-of-Hazoor
and Akmal
(the Accomplished), keeping focus on
Allah
Almighty
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Hazrat Muhammad
,
his tongue became mute (and speechless).
).
That person, who, in this way, first, makes his body strong with the Inwardly
Noor and the 
and after becoming attentive, sets out for performing Dawat on
grave or for the pilgrimage of the grave; he has not yet even stepped
out of his house that the Roohani comes on his way to welcome him and
talks and converses with him.
