Noor ul Huda Qalan / Noor-ul-Huda Kalan

He should become Laa-Yuhtaaj with Jamiyat.

KINDS OF MURSHID

The first kind of Murshid is Murshid Naam (Murshid by name only). Second kind is the Murshid Naan (Murshid for bread). Third kind is the Murshid Zubaan (Zubaan means tongue). The fourth kind is Murshid Qissa Khawan (a storyteller). Fifth kind is Murshid Laafzan Ahl e Zian (vainglorious Murshid the People of detriment). Murshid Pareshan (perplexed (and turbulent)) and Murshid Nadaan (foolish) are countless. In addition, the Stupid and nincompoop Seekers are also numerous. If the Murshid is the Kaamil , Both-the-Worlds are laden with burden for the True-Seeker. The Seeker that lacks conviction (Eitiqaad ), is the enemy of soul. He is worst thousands of times than the Satan the invisible enemy of the Eimaan. In my opinion, a dog acquainted of a day is better than disobedient and dissolute (and barefaced) Seeker. True-Seeker and Kaazib (Delusive) Murshid are identifiable. In the sight of the Naazir ((all) seer), the foremost Maratib of being Murshid and being Seeker are of the farness and the presence. You do not know this that the Martaba of Murshid is a beginning and the Martaba of the Seeker and the gaze of Seeker is focused on the ultimate level that is, he wants to be honored with the Marifat of Didaar .

That Murshid, who is the Perfect (Kaamil ), delivers the Seeker unto his own Ultimate Station by onetime Tawajuh and one gaze otherwise the Seeker remains always thirsty in the thirst of Fervor and Muhabbat and keeps on burning inside the Fire of the Fervor and Muhabbat.

The hour of anticipation is even harder than death.

The Seeker does not find the Intizaar (waiting and anticipation) free of two kinds of Hikmat and states. He will be either in the Martaba of Majzoob or on the Martaba of Mahboob (Loveable) or on the Martaba of Mahjoob (veiled). The Seeker Majzoob and the Seeker Mahjoob becomes Outcast (and banished) for the Sequel and cannot access onto any Martaba. Be wise and be aware! Murshid issues the Talqeen with the everlasting word (Qaal) that is, the Name-Allah-the-Essence (Ism-e-Allah-Zaat) to the Seeker on the very first day but the Seeker wants the Ilm of the Marifat of Qurb of Hazoori of Wisaal. Murshid tells the lesson of education for the Tajalli of Anwaar in the very first day but the Seeker is desirous of the Ultimate Station of the honor of Didaar. The Murshid teaches the lesson of the Ilm of Tareeq to the Seeker since the very outset but the True-Seeker anticipates for the Utmost Ilm of the Taufeeq of Tahqeeq of the maximum Qurb of Almighty Haq.