Muhikal Faqar (Qalan)

That person cannot get the honor of the Didaar of God, who has abnegated Assalaat (Prayers) and his heart has not the benevolence and the Zikr of Lord. And (verily) Kalimah-e-Tayyeb shuns vices -Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

Hence, same as the Master of Liqaa pays no heed to the bounties of the Garden because of Liqaa , he also disregards all the bounties of world and pleasures of the world and everything of the world that distracts from God in world. It means that the Demand for Lord means the Didaar of God.

BAYT (COUPLET)

One should shrink away of the creatures and have fear from God,

He, who is irreligious, is away from finding God.

One should find the Marifat of God by the Zikr of Inward. Zikr of Lord is the name of getting Immersed (and Absorbed) in the Ishtighaal (preoccupation) of Allah.

GHAZAL (ODE)

O Mard ! Come in this arena [of Amal],

Do not care your head, let it go if it is the cost,

Come in the arena of Ishq ,

Do not care your head, let it go if it is the cost,

Sit with the Beloved in a corner,

If you have wisdom, get lost in it,

Death of Aashiqeen comes like this,

Do not care your head, let it go if it is the cost,

This is day that I will not heed anything even if I lose life,

Do not care your head; let it go if it is the cost.

Irony of the Aashiq for Zahid (devout) is this that Aashiq is steadfast (and persistent) in the arena of Ishq . The Fervor and Mushahida accompany him.

The writer [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe] says that O Zahid ! Why do you frighten me from the Punishment of the Hell? That Fire of Ishq is inside me that the Hell will into ashes by burning in this fire!

The writer [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe] says that Aashiq is that person, who is Immersed (and Absorbed) in the attention unto Haq .