Muhikal Faqar (Qalan)

[O True-Seeker!] Be Illuminated that [all the] Riyazat and Piety, Optional Assalaat (Prayers), Assalaat (Prayers), Fasting, undertaking Chilla and his recluse are from the greed and desire without a Murshid the Master of Secret and (likewise) his sitting in Sanctum is with Waswaas and hypocrisy because of the reason that (his) entire Worship is groundless (because) as long as the candle of his heart has not become luminous and bright with the sun of the Name Allahthrough the Tawajuh of the Murshid Arif-Bi-Allah, his Nafs does not be compliant to him and does not die because the Exercise of Allah is better in Both-the-Worlds and the Dead Hearted is inferior in Both-the-Worlds. Those, in whose heart there will be Liking for the stuff of money and Dunya (World), how can their preoccupation with Allah be possible!

That Faqeer who takes something as alms and considers this as given by people then it is loss and if he takes this as given by God, then it is evidence of Eimaan.

Allah Almighty says: Do not drive the beggar away. (93:10)

Some Muqallad Faqeers, who are indulged in carnal desires, say that they have said goodbye to world but they hover around it like a moth and they say to their kinsfolk and relatives that they have cut off the ties with world with the sword of their courage (and ardor) and they have been indulged the praise of 'har key wama'. They put on the raiment Faqar on their bodies but their hearts are clad with the raiment of greed.

[O Real-Seeker!] Be Illuminated that Almighty Haq has created the entire Momineen (True Believers) and the Arifeen, the Holy Messengers (of Allah), the Aulia-Allah and all Muslims for the sake of the Acts of Worship and Marifat and the Wisaal of the Muhabbat (Cordiality and Affection) of Lord, not for the desire of accumulating money and possessions and the Qeel-O-Qaal.

The Dervish the one who is of the People of Sidq is identified by three things:

He should be with Deference (Adab)

He should be bashful

His heart should be filled with the Muhabbat (Cordiality and Affection) of Allah Almighty. There should no Muhabbat (Cordiality and Affection) for any Outsider in his heart. And it he utters, it should be for advice and sermon. Every noteworthy word of him should be of the Marifat of Divine and the heart of the audience should become radiant and luminous through it.

And that Faqeer, who takes to the Marifat of God, four Stations are of him:

1.                                                                                          His heart which he all the time keeps engrossed in God

2.                                                                                          His silence such that he does not speak before common people

3.                                                                                          Masjid (mosque) [where there is no passage of Satan]

4.                                                                                          His grave, which is the place of warning lesson (with example) and wonder. [Some Saints say that the Station of grave] is the place through which the Reality of the Day of Resurrection is found.