Muhikal Faqar (Qalan)

So, when the discussion reached this edge, the Nafs-e-Ammara and its allies were declared culprits and were ashamed. The audience at the court said that 'O Nafs-e-Ammara! Do not breathe out and move ahead as the Hikayat of the bazaar, inventory of sale and the gambling fits not well. The king of Aqal (wisdom) ordered to depose it and appointed the deliberation (Ta'amal) and justice which were the dependents of the court of Lordly king to be the investigation of the affairs of the Nafs-e-Ammara so that these may submit the findings of its state of affairs with entire public. The deliberation (Ta'amal) and justice, focusing on the base of the order of the king's kingdom asked the physical senses of seeing, taste, hearing, touching and smelling and the Inwardly senses of the Mutfakira and Muzakira and Muhafiza and Mukhliya and Hes and Hazma and Waqia and Muwallida and Musawwira from the Median Tul Qalb to come before these and took a detailed account of the conditions and actions of the Nafs-e-Ammara. Each and all (jointly and severally) recorded its witness of the oppression and hardness and dishonesty and treachery of different kinds of the Nafs-e-Ammara. The best deliberation and justice reported the true picture to the honor of majesty the king. The king pronounced his decision to expel these misled ones after hearing the accounts of their actions. As a sagacity and wisdom, the Ilm and Shariyat humbly requested the king that the period has elapsed and the rule has extended and the Nafs-e-Ammara and its companions had been the subjects of the king's emblem so much so that the rule of the state is still under exercise of their counterparts. Highness knows that not the deep-seated action took part with the renegade subjects in their treason against the rule of the king and followed the rule of half Li (for me) and half Lakum (for you). All this is called 'actual instruction as recipe' so that it should be acted upon after smiting and strategy should be brought in hand and the evasion and corruption, which is their foundation, should be abolished in one attempt. If this rebellious group is expelled out in the very beginning, there disruption and disgrace will arise in the fortified realm. Hence, its defense is better to be ensured as per the needs of good judgment.

King said that the mandate and ministry pertains to you. Follow that Course which leads to the welfare!

At this occasion, the Ilm and Shariyat credited the Riyazat with the criminal court and appointed the whole troops with its worship and secretly said in its ear that:

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