Muhikal Faqar (Qalan)

One, the Qazi (judge) of the Shara'a (Code) of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamexpired the Walad (son) and handed over to the mother after the departure of parents so that she can educate in better way. And when the Walad (son) reaches the age, when Shariyat becomes implacable, he should hand over to Waalid (father) through expiring the Walad from the mother and the rightful right of the education of the father should not go lost by the means of the reincarnation period. At this time the Nafs-e-Ammara said that the inclination of Waalid towards Waalida (mother) is for the sake of releasing sperm as the right proves the real meanings. In this case no reason there is the substance of the rightful right. At this time the Ilm of Shariyat said that 'in the subject of the intercourse of noble parents Allah Almighty says:

'Marry of the women, who seem good to you (4:3)'

Thus, which right is the most and of the reasonable body.

The second witness is that that one milieu of country and from the sultans of the wing came Rasal Rasayl in front of the king of Aqal (wisdom) and their refusal reply is not facilitative receptive and that is which is not of our companions that each and every wisdom and vision and cognition are clearly bright near the commendable truths. During this the realities and the series of Rasayl, they will become needy and declarable and this is also an argument that we are needy of the Kingdom of God Almighty. At this time the Nafs-e-Ammara said that if the king of Aqal (wisdom) is immured in the right and wrong and the imprisonment, captivity and excuse of throne is not for kings but it is not to listen with attentive ear from the rebels and flouts that

Allah Almighty says: created for you all that is in the earth (2:29)

In our land all the boon and tipsy pleasures and libido are allowed. Hence, these make our king the autocrat and when the king was engaged in enjoying the infinite bounties as he desired and the inroads of the zeal and fervor were bright on his face and his intentions were open, at that time all subjects and common people were living in luxury. At that time the Ilm of Shariyat said that from this holy verse it does not imply that you intend but it implies that what Allah Almighty created for you that is all in earth (that is) the delicious foods and tasty juices that the chaste Shariyat has allowed to eat and drink these (in reasonable way).