Muhikal Faqar (Qalan)

BAYT (COUPLET)

Every Zikr currents the Zikr of the Essence,

The Initiation (Bai-at) on hand [in fact] is the Zikr of the overlord of universe Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

That person, in his body the Zikr e Sarwari which is Zikr e Azeem and Muazzam and Mukarram, finds equanimity that Zaakir of Lord, following step by step on the footprints of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in Outward and Inward, meets the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam in the Inward and he takes him from his place to the Hazoori of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam! Do not find fault with this saying [that is, do not refuse to accept it].

This Great Sunnat and the Beaten Path is because of the noble turning of the face towards a person by the Noble Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. That person, who following the Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam step by step on his footprints, takes himself in his Hazoori, how will he be followed by others in the Ummat? And those who follow them, the jealous cannot bear their sight with the eye of jealousy. There are two Courses to follow the footprints of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. He, who does not follow these two ways, he is astray.

The Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: If the Ulema were free of jealousy, they would have been as the likeness of Prophets.

Those Ulema who are the heirs of Prophets Alaihimus-Salaam, three things are not in them:

1.                                                                                          Lust

2.                                                                                          Jealousy

3.                                                                                          arrogance

BAYT (COUPLET)

Aashiqeen do never fear of anyone,

And fearing not the blame of any blamer (5:54).

'Therefore, flee unto Allah' (51:50) but people have understood it as "therefore flee from Allah" and they do not taste the taste of "you will not attain unto piety until you spend of that which you love (3:92) ;