Muhikal Faqar (Qalan)

SHARAH OF MURSHID

That Murshid who does not take the Seeker of Allah in the Majlis of the Noble Prophet of Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, that Murshid is like Iblees. And the Murshid is the Master-of-gaze and the Master-of-gaze is the (all) seer (Naazir) with four gazes. And the Wisaal of Allah Almighty with the Qurb is called the Haazir Hazoori Haq . The Master-of-gaze is attentive unto the Real Secret.

If the Master-of-gaze gazes upon the Ulema , the Ilm-of-Inward (Inwardly Ilm) and the Marifat of God become all clear. They are the Ulema-e-Aamil Arif-Bi-Allah Wali Allah . The Kaamil Faqeer becomes Complete and the Waasileen of Haq become the Masters of treasure without Riyazat , toil, Mujahida , hard work, pain, effort, worry, Fikr and Zikr , Muraqiba , Muhaasba and Mukashifa .

When the Ilm of Marifat enters the bosom, the Formal Ilm opens on tongue through the bosom. And if the Master-of-gaze gazes upon a Jaahil person with the Tawajuh of the Sirr (secret) of Ill-Allahu, then the Ilm-of-Outward (Outwardly Ilm ) becomes clear on him by the gaze of the Master-of-gaze as became clear for Hazrat Khizar Alaihis-Salaam. And if the Master-of-gaze throws his gaze upon a worldly person, the Fear of God and Accountability and Answer will arise in his heart in such a way that he will abnegate Dunya (World) at once and will enter Faqar and will follow the Faqar of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam for all his life and will become the one, who is of the Waasileen with God. And if he throws his gaze upon a poor and helpless person, he will become that Ghani (rich) who is not needy of anyone in world because of the abundance of wealth. And the more a person has wealth in world, the more misery is for him.

[O True-Seeker !] Be wise that the (all) seer (Naazir) Murshid by this Tareeq (way) is also Imperfect. The (All) seer (the Naazir) is called that person that the [entire demands] of the Seeker of Naazir shoot from him and he should take his Seekers unto the Secrets of the Mysteries of Rabubiyat through one gaze and drown them into the Huwiyyat . In the likeness of the five gazes described above, should be in his one gaze and that gaze is of God.