Muhikal Faqar (Qalan)

SHARAH OF

THE MURSHID

That Murshid who does not take the Seeker of Allah in the Majlis of the Noble Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam that Murshid is like Satan. And the Murshid is the Master-of-gaze and the Master-of-gaze is the (all) seer (Naazir) with four gazes. And the Wisaal of Allah Almighty with the Qurb of Allah Almighty is called the Haazir Hazoori Haq. The Master-of-gaze is attentive towards the Real Secret.

If the Master-of-gaze gazes upon the Ulema, the Ilm-of-Inward and the Marifat of God become all clear. Those Ulema are the Aamil Arif-Bi-Allah. The Kaamil Faqeer becomes Complete and the Waasileen of Haq become the Master of treasure without Riyazat, toil, Mujahida, hard work, pain, effort, worry, Fikr and Zikr, Muraqiba, Muhaasba and Mukashifa.

When the Ilm of Marifat enters the bosom, then the Formal Ilm opens on tongue from the bosom and if the Master-of-gaze gazes upon some Jaahil person with the Tawajuh of the Sirr (secret) of Ill-Allahu" Il Allah, then the Ilm-of-Outward (Outwardly Ilm) becomes Outward on him by the gaze of the Master-of-gaze same as was revealed unto Hazrat Khizar Alaihis-Salaam . and if the Master-of-gaze throws his gaze upon the worldly person, then the Fear of God and the Accountability and Answer takes birth in his heart in such a way that he at once gives up the Dunya (World) and sets his step in Faqar and keeps on the Faqar of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam for all his life and becomes the one who is of the Waasileen with God. and if he throws his gaze upon some poor person, then he becomes such a Ghani (rich) that he becomes not needy of anyone in world because of the abundance of wealth and the more a person will have wealth in world, the more the wretchedness will be for him.

[O True-Seeker!] Be wise that the (all) seer (Naazir) Murshid by this Tareeq is also Imperfect. (All) seer (Naazir) is called that person that the [entire quests] of the seer (Naazir) Seeker take birth through him and he takes his Seekers to the Secrets of the Mysteries of Rabubiyat through a single gaze and drowns him into the Huwiyyat. In the likeness of the five gazes that have been described above, should be in his single gaze and that gaze is of God.