Muhikal Faqar (Qalan)

And he gets caught up in vanity, pride and carnal desires and he becomes happy and pleased with the worldly tastes and Martaba of worldly fame and pomp.

[Hence, O True-Seeker!] The Ulema the Masters of Qaal (utterance) do not bear trust in the Marifat of Lord and the Qurb of God and Wisaal in Inward [but] when the heart of the Zaakireen Faqeers starts speaking on the Name of Allah because of the Zikr of Allah, then the tongue becomes dead for utterance for speaking totally as has come in Hadis.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

That person, who identified his Lord, his tongue turned mute.

[Thus, O Real-Seeker!] Be Illuminated that Shariyat has the Station of tongue that is, doing Iqraar (Declaration). And the Station of the Qaal (utterance) and Tareeqat is Qalb. Due to the Masti of Haal, when the heart becomes Living with the Name Allah because of the movement of the Qalb, then the Nafs becomes all Dead with the (efficacious) effectiveness of the Name Allah. How can one ascertain that the Nafs has become Dead? [Its proof is that] the lust and jealousy, arrogance and greed and desire and avarice do not last in the body of the Zaakir-e-Qalbi and he totally comes out of the dispute (Chun-O-Chara). That person, who has come out of the dispute (Chun-O-Chara), his heart, becomes free of Khatraat. The Zaakir-e-Qalbi, when reaches these Maratib, [thence] by virtue of the Perpetual Purity of Qalb he avails the Majlis of the Holy Prophets Alaihimus-Salaam and the Aulia-Allah in the Inward. When the Zaakir-e-Qalbi always has the Majlis of the Holy Prophets Alaihimus-Salaam and the Aulia-Allah, he, because of the Beneficence of their company and the Name Allah, he becomes such a Roshan-Zamir as sun is shining like a flame when it rises.

Secondly, the Mushahida of the Secrets of the Mysteries of Lord is always availed by the Zaakir-e-Qalbi because the witnessing of the Mushahida of the Jamaal of Lord is the Wisaal. That person who makes the cluster of flesh (heart) to move as per the customs and practice he is not the Zaakir-e-Qalbi. And those who reads using the buckle cavity and tongue, their reality has been found. They are quite far from the Maratib of the Faqeers and Dervishes and are engaged in the reveries of the beauty and attractiveness and Sarood (music-and-warble). They are deprived of the Wisaal of the Marifat of God.