And
he gets caught up in vanity, pride and carnal desires and he becomes happy and
pleased with the worldly tastes and Martaba of worldly fame and pomp.
[Hence,
O True-Seeker!] The Ulema the Masters of Qaal
(utterance) do not
bear trust in the Marifat of Lord
and the Qurb of God and Wisaal in Inward
[but] when the heart of the Zaakireen Faqeers starts speaking on
the Name of Allah
because of the Zikr of Allah
, then the tongue becomes dead for
utterance for speaking totally as has come in Hadis.
HADIS
(Saying of the Holy
Prophet of Allah
Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
)
That person, who identified his Lord
, his tongue turned mute.

[Thus,
O Real-Seeker!] Be Illuminated that Shariyat has the Station
of tongue that is, doing Iqraar (Declaration).
And the Station of the Qaal (utterance) and Tareeqat is Qalb.
Due to the Masti of Haal, when the heart becomes Living with the Name
Allah
because of the movement
of the Qalb, then the Nafs becomes all Dead with the (efficacious)
effectiveness of the Name Allah
. How can one ascertain that the Nafs
has become Dead? [Its proof is that] the lust and jealousy, arrogance
and greed and desire and avarice do not last in the body of the Zaakir-e-Qalbi
and he totally comes out of the dispute (Chun-O-Chara). That person, who
has come out of the dispute (Chun-O-Chara), his heart, becomes free of Khatraat.
The Zaakir-e-Qalbi, when reaches these Maratib, [thence] by
virtue of the Perpetual Purity of Qalb
he avails the Majlis of
the Holy Prophets Alaihimus-Salaam
and the Aulia-Allah
in the Inward. When the Zaakir-e-Qalbi
always has the Majlis
of the Holy
Prophets Alaihimus-Salaam
and the Aulia-Allah,
he, because of the Beneficence
of their company and the Name Allah
, he becomes such a Roshan-Zamir
as sun is shining like a flame when it rises.
Secondly,
the Mushahida of the Secrets of the Mysteries
of Lord
is always availed by the Zaakir-e-Qalbi
because the witnessing of the Mushahida of the Jamaal of Lord
is the Wisaal. That person who makes the cluster of flesh (heart) to
move as per the customs and practice he is not the Zaakir-e-Qalbi.
And those who reads using the buckle cavity and tongue, their reality has been
found. They are quite far from the Maratib of the Faqeers and
Dervishes and are engaged in the reveries of the beauty and
attractiveness and Sarood (music-and-warble). They are deprived of the Wisaal
of the Marifat of God.