Muhikal Faqar (Qalan)

That person, who identified his Lord, his tongue turned mute.

That person, who achieves the Zikr-e-Khafi through this Tareeq, he is called the Zaakir e Dawaam Sahib O Wisaal Jamaal Allah. And he, who does not do the Zikr-e-Khafi through this Tareeq, his Zikr is like a reverie and dream.

The other characteristic of the Zikr-e-Khafi is that he should get awareness about the Reality of the religious and worldly affairs through heart. That should happen as is said through the Course of awareness. Further, quality of the Zaakir-e-Khafi is this that his heart should incline not to anything and it should have no affinity for it besides Allah Almighty. More quality of the Zikr-e-Khafi is that his mouth should utter the Sayings of Allah and the Sayings of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam such that he is Bi Yaqeen and a shinning Noor is on his forehead. Another feature of the Zikr-e-Khafi is that his heart should Demand for, make available and meet in the Majlis of the Holy Messengers (of Allah) Alaihimus-Salaam and the Honorable Aulia in Muraqiba and dream and receives Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab) and the Zaakir-e-Khafi should be such an anonymous and secret among people as the Ism-e-Azam is in the Holy Quran and the Shabb e Qadr (Night of Power) is in the Holy Ramadhan.

BAYT (COUPLET)

Bahu Rahmatu-Allahe Ta-aala Alaihe identifies the Mard through the Course of Secret,

Same as the king identifies those who are careless of him (with Self-Sufficiency).

Zikr-e-Khafi is not the advice and admonishing, form and voice [but] the Zikr-e-Khafi is the Marifat of God, the Mushahida of Qurb of Hazoor and the Noor of Secret. The Zaakir-e-Khafi is the Sahib Zaad and the Sahib Azad (Independent Master) and it is with frequented (and thriving) Inward and is blissful with the Fervor of the Exercise (of preoccupation) of Allah. And the Zaakir-e-Khafi is Aamil in Ilm and is the Kaamil in the Faqar and the Marifat of Lord and is with vast courage (and ardor) and is bearing the load of Haq as carrier. And another quality of the Zaakir-e-Khafi is this that he possesses four gazes (Nazar):

1.                                                                                          The gaze of Azal

2.                                                                                          The gaze of Abad

3.                                                                                          The gaze of World

4.                                                                                          The gaze of Uqba

[Hence] the Zaakir-e-Khafi, upon whomsoever, gazes with genuineness (and devotion), he takes the Seeker of Lord to his quests through a single gaze and takes him to each Martaba and is himself perpetually Drowned into Tauheed.