Muhikal Faqar (Qalan)

And if, in the same way you gather, the Abidaan (worshippers) the Qaim-ul-Lail (vigil (the night long) for prayers) and the Saim-ud-Dahar and the twenty thousand Aalim Faqhee (at one place), these will never reach the Martaba of one Arif-Bi-Allah. He is the Arif-Bi-Allah that his beginning is the Aalim-Aamil and end is the Kaamil Faqeer. And he is called the Kaamil who does Tasarruf in all that which is in the world and the Words (of Revelation) of God and the Marifat of God and it diminishes not. The Kaamil through Perfection (with accomplishment) is this that the Kaamil is the Master-of-Ilm Bil Yaqeen, not the irreligious as the likeness of a Jaahil.

[It is said that once] there was a king who had a Pir-e-Kaamil. The king asked someone to go and see in which task his Pir is busy. That person went and saw that a dog was sitting over the prayer carpet instead of the Shaikh (Pir). This was told to the king. Then the king ordered another person to go and see. Therefore, another person was sent. He also saw this that a pig was sitting on the prayer carpet in place of the Murshid. The king was told this. The king went himself and saw that his Shaikh (himself) was sitting on the prayer carpet. The king told all these things to the Murshid. The Shaikh, after listening to these, said that 'O king! That person, who saw me a dog sitting on the prayer carpet, he is the seeker of Dunya (World) and that person who saw me a pig, he is a demon Satan'.

Writer of the book (Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe) says that Faqar is like a mirror. What a person sees for it, the reality of his own refection is seen before his eyes. Hence, he who considers the Faqeer inauspicious and hollow, he (himself) is inauspicious and hollow in Both-the-Worlds. But, it is necessary for the Faqeer that he should domineer upon his Nafs and should not be egotist and the captive.

Allah is sufficient; everything other than Allah is just lust (and greed)!

[O True-Seeker!] This title is of heart and the Course of the People of heart is the Tasdeeq (acknowledgement) through Qalb. And Muhabbat has a certain form. Same as the form of the human being eats the flesh of soul because of hunger and drinks the blood of liver in thirst and wears the raiment of warning lesson (with example) and Hairat because of paucity same like this, this is the form of Muhabbat that it cares for the Demand of feet and cares for the head and keeps the bosom which is free of Vindictiveness (keena) Pure and keeps the eye of the Marifat of Lord and posses Raheem (merciful) and Roshan-Zamir heart and the Yaqeen with Saleem attachment.