Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said again that: "remembering goodness is as if is the Zikr of Allah Almighty".
Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: "Dunya (World) eats the Eimaan as fire burns dry wood".
O dear! It should be in knowledge that when the Seeker of Allah does the Tark of Dunya (World) for the sake of (his) Demand for Lord then his Nafs dies and whatever possessions and stuff, cash and coins is in his ownership, he spends all that for the cause of God and he sets his willful (Ikhtiyari) step in the Course of Faqar of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Muhabbat to Lord and the zeal and Fervor are produced and developed in his heart and on the same day, Allah Almighty says to all the Holy Prophets Alaihimus-Salaam, the Asfiya (exalted and purified personalities) , the Aulia-Allah, the Momineen (True Believers), the Muslims, the Ghaus, the Qutab, the Abdaal, the Autaad and the Eighteen Thousand Realms and to all whatsoever is in the earth and the heavens that: "One friend of My friends has forsaken the carrion carcass Dunya (World), which is impure and unclean. You should all be ready to see his honorable sight and you should all wear that raiment, which has been worn by My friend!"
These Maratib come in the destiny of the Faqeers in the very first day. Thus, nothing in Both-the-Worlds is better than Faqar!
(Saying of Allah reported by the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)
That person, who Demanded Me, he found Me and he, who found Me, he got My Marifat and he, who got My Marifat, he made Me his Friend and he, who kept friendship with Me, he became My Aashiq and he, who got himself engrossed in and Absorbed in My Ishq, I killed him and he, whom I have killed, his blood money is payable by Me and thus, I am Myself his blood money!
Strive for (finding) some Kaamil Faqeer. Even if he is far distant apart, you should not miss the opportunity to see his honorable sight!
ABOUT IKHTIYARI AND IZTARARI FAQAR:
Faqar is of two kinds: One is Faqar-e-Iztarari, that is, Nigun Saar (that falls down straight) against which refuge in Allah has been sought in the Hadis. This is that Faqar which is imposed by Allah on a person due to his wretchedness or because of his wrong doings. Such Faqeer begs on every door and cries and does a shameful act by begging from others. This Faqar is that which is not chosen by a person with his will. Other is Faqar-e-Ikhtiyari in which is chosen by will by the high-spirited Faqeers who choose Faqar in spite of the fact that they possess power, authority, the pomp of the world, power and pomp but they prefer Faqar and become Dervish in order to win the gladness (and accreditation) of God. They are not compelled by worldly circumstances but they choose Faqar as their own will. This is that Faqar on which Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.
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