Irfan (Volume - 2) / IRFAAN-2

Thus our Spiritual Mentor and the Inwardly Guide of Way Hazrat Sultan ul Arifeen Sultan Bahu May his secret be sanctified says in his books that reading Dawat by the People-of-Dawat on the grave of some Kaamil Saint for one night is better than the continual Chilla of forty days and night. At another place, he says that reading Dawat on the grave of a Saint Wali-Allah is better than the worship and Riyazat of seventy years. Hence, these estimates are not just pretence and exaggeration but instead are real reality. Its reason is this that when the Kaamil Aamil the People-of-Dawat reads Dawat with Connection with some Kaamil Wali-Allah's grave, the People-of-Dawat makes such a Connection and Union of his Inwardly Bulk of Qalb and Ruh with the Inwardly Bulk of the Roohani that he becomes one with one with its breath, bulk and soul. In othe words, you can understand like this that the Roohani becomes a horse or mount (Markab) and the People-of-Dawat becomes its rider and all that much Inwardly Spiritual Maratib and Degrees or the Stations of the Salook of Tareeqat which the Roohani had covered during his life or in the Realm of Barzukh, the People-of-Dawat, in the same one night covers all those Inwardly Destination in companionship of the Roohani. Nonetheless, it has also been observed that if Dawat is read on the same Roohani the People of Grave again and again, the Roohani connects the People-of-Dawat with the other Spiritual Saints of his Chain of Tareeqat and makes him rich with their novel and rare Beneficence and blessings of their Inward. In this way, the People-of-Dawat becomes benefited with newer and advanced Inwardly Bounties of newer Salook of Tareeqat every night because same as every human being has a unique appearance and personality, same like this, Allah Almighty has manifested Himself in different calibers in every human being which has caused the diversity of color and odor. He has not manifested His two disclosures same time on one human being and vice versa. That is why this has been said that 'so many ways are towards Allah Almighty for the human being as much are breaths of the human beings'. Thus, just through Dawat, the Kaamil Aamil People-of-Dawat can establish Unity with another Kaamil Wali-Allah and Covers all the Destinations of his Salook and becomes Waasil with Allah Almighty through a new and the latest causeway of the Salook and the Pathway of Tareeqat.

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Hazrat Mullah Moeen Kashfi Rahmatu-Allahe Ta-aala Alaihe has said in same expectation:

O Rightful Beloved! When You will be honoring Your Aashiqeen and the Perfervid with the Didaar of Your Everlasting Jamaal,

Make me Kohl and apply in the eyes of each so that I may see Your Beauty through eyes of all!

Other thing is this 'His verily is all creation (of the Realm of Creation) and commandment (the Realm of Amar) Blessed be Allah, Lord of te Worlds! (7:54)

Since all the affairs are decided in the Realm of Amar, therefore, it is called the Realm of Commandment or the Official Government. After this, these Commands are executed and implemented in the Realm of Creation (Aalim e Khalq) or the Outwardly Material World and the Realm of Creation is as if a Refection or Shadow of the Realm of Commandment (Aalim-e-Amar). Since Ruh (Spirit) is from the Realm of Amar,

Allah Almighty says: Say (O Prophet): the Spirit is by the command of my Lord (17:85)

Hence, the Roohani Oulul-Amar has great access in the Inwardly World of the Realm of Amar and can very easily get the difficult tasks of our Realm of Creation solved and settled there. However, since the Roohani the People of Grave becomes limited in actions because of death, therefore, it greatly needs the Noor of the Amal, Obedience and Zikr Fikr and Recitation of the Holy Quran. Therefore, Allah Almighty has accommodated both the Realm of Creation and the Realm of Commandment in a way that the former provides utility to the later and the later provides help to the former and in this way He has created a system of Nemul-Badal through barter that since we, the living beings of the Realm of Creation are bound by life and are all the time captivated and caught up in every kind of religious trials and sensual entrails, therefore, we greatly need and require the help and assistance of the Oulul-Amar Roohaneen and the Muqarribeen Angels in order to get freedom against the worldly ordeals and physical hardships of the Realm of Means and for overcoming the religious difficulties and we can help them and can get help in turn and in this way we can benefit each other.