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Irfan (Volume - 2) / IRFAAN-2

67

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There and ahead more, he was honored with seeing the Mushahidaat of the Greatest Signs of Allah Almighty and a Wahi of the extremely hidden and secreted Mysteries of Allah Almighty as Allah Almighty says:

 

And He revealed unto His slave that which He revealed (53:10)

 

Allah's special chosen slaves, who have experienced the Teer-Sair in the Inwardly and Invisible world, they can understand the reality and the situation of Mi'raaj (Ascension) based upon their sample experience. What will the carnal blind by heart people know these Inwardly things!

 

Things witnessed cannot be equal to things heard.

 

The Ilm-of-Outward (Outwardly Ilm) of words and the materialistic approach of the parasites of Science and Naturists and Freethinkers had been making mistakes and stumbling everywhere in understanding the Miracles of the Holy Prophets Alaihimus-Salaam and the Karamaat of the Respectful Aulia Rahmatu-Allah Ta'ala Alaihim and Clear Revelations and Paranormal things of the Holy Quran. That is the reason that severe ambiguity (Ashkaal) of different natures had arisen at many place because of their wrong interpretations and invalid Tafseer of the meanings of the verses of the Holy Quran. No matter how much try is done to make them convinced about the Realm of Invisible through hundreds of thousands of arguments and logical reasons of different kinds, but these people with materialistic way of thinking and knowledge of books keep them adhere to materialistic life as 'he clung to the earth' (7:176)and stick to the matter alone and never come to accept the Invisible Inwardly life at all as Allah Almighty says:

 

Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense (8:22)

 

We have already described that the whole affair of the Doctrine of Faith is established on the Invisible and pertains to the Realm of Unseen. Those people, who are blind for the Realm of Unseen and disbelieve in its reality and consider earthly life as everything or try to explain every matter of Deen in the perspective and on the screen of their materialistic thinking, their Deen is just a play of kids and preposterous and when they are stormed by the disbelievers and the opponents of the religion with magazines of criticism and doubts and suspicions, they are left with no option but to see here and there and say that one should not apply wisdom to prove things of the religion and instead one should believe everything that appears contrary to wisdom!

 

*

 

Such arguments give no satisfaction to the opponents and instead they start ridiculing the issues pertaining to the religion and say that if every affair of the religion is out of the scope of human understanding and is contrary to wisdom, then it is found that the base of the Deen and religion is upon ignorance and all religions and doctrines of faith (May Allah forgive) are the produce of the days of ignorance and there is no need to follow such ignorance! Nevertheless, every matter of Deen and Religion is exactly agreeable to wisdom and rather it is the produce of the Aqal-e-Kulli and not a minute and minor issue of Deen is in contradiction to wisdom. Often it is observed that Outward Materialistic Ulema the Outward seers (Materialistic people), quote the example of Hazrat Ibrahim Alaihis-Salaam in favor of their waterless Tauheed that Hazrat Ibrahim Alaihis-Salaam was the torch bearer of Tauheed. However, if you see carefully, you will find that Hazrat Ibrahim Alaihis-Salaam was not the claimer of the waterless Tauheed like these people but instead he was the Greatest Saalik of the Course of Inward and the Wayfarer of the Salook of Tareeqat as Allah Almighty says:

 

He said: Lo! I am going unto my Lord Who will guide me (37:99)

 

As Allah Almighty says:

 

As for those who strive in Us, We surely guide them to Our paths (29:69)

 

Hazrat Ibrahim Alaihis-Salaam was practically Monotheist and abhorred and rejected the Outsiders Deities of worship and the Desires other than Lord Almighty. He considered these things the enemy of his Eimaan and declared Allah Almighty sufficient as Trustee in all the business of world like increase and decrease in Sustenance, illness of body and health and all stages and destinations of life and death.

 

Lo! they are (all) an enemy unto me, save Lord of the Worlds. Who created me, and He does guide me, and Who feeds me and waters me. And when I am sicken, the He heals me. And Who causes me to die, gives life (again) (26:77-78-79-80)

 

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