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Irfan (Volume - 2) / IRFAAN-2

63

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Uniformly, upon the Holy Prophets Alaihimus-Salaam and the Aulia Rahmatu-Allah Ta'ala Alaihim, the Inwardly Returns of the Unseen and Doubtless Conquests reach them Inwardly which only differ regarding their Maratib and Degrees. That Inwardly Ilqa (inspiration), which comes on the heart of a Wali-Allah, it is called Ilhaam and the Inwardly Ilqa (inspiration), which comes on the heart of a Prophet, it is called with the name of Wahi. The paranormal mystical occurrence (Khawariq) of Wali are called Karamat but the paranormal mystical occurrences of a Prophet are called Miracles. Similarly, the Inwardly flight (or travelling) of a Prophet towards Allah Almighty and towards His heavens, Arsh, Kursi etcetera is named Mi'raaj (Ascension) but the Inwardly rise and ascension of a Wali is called Teer-Sair . In short, the Inwardly Upshots and Spiritual Mushahidaat of a Prophet and a Wali completely resemble and match with each other (which only differ regarding their Maratib and Degrees).

 

The Inwardly Subtleties become alive inside the body of a Prophet and Wali with the Fazal and Munificence of Allah Almighty and Allah Almighty makes these Living and full of life as Allah Almighty says:

 

Allah is the Protecting Friend of those who believe. He brings them out of darkness into light (2:257)

 

Allah Almighty says: Is he who was dead and We have raised him unto life, and sent for him a light wherein he walks among men, as him whose similitude is in utter darkness whence he cannot emerge? (6:122)

 

Hence that blessed person, who is chosen by Allah Almighty for guidance and Hidayat of His Creation, He turns his Inwardly Subtleties alive through His Noor and such person does Teer-Sair in the Realm of Anfus and Realm of Unseen and grants him many Inwardly Bodies all the organs of which turn bright with the Noor of Allah Almighty. Hence, all Inwardly Perfections and Spiritual Kashf and Karamaat and strange and wonderful paranormal mystical occurrences are the miracles of these Invisible Subtle Noori Bodies. In support of these Inwardly Noori Bulks, we quote hereunder a Hadis of Sahih Bukhari.

 

*

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Allah Almighty says that 'Slave comes near Me because of his plentiful worship so much so that I become his eyes and he sees through Me and I become his ears and he sees through Me and I become his tongue and he speaks through Me and I become his hands and feet and he holds and walks through Me.

 

Hence, these sort of Quranic verses and Ahadees are many from which a just minded, truth speaking and realistic person comes to know completely clear that such a Noori Subtle Personality takes birth inside the body of the virtuous persons by virtue of the worship of Allah Almighty by means of which he does Teer-Sair of the Hidden world of the Inward. Within his physical material body, a Subtle Bulk of Nafs turns wakeful and living in such a way as embryo is in egg and inside this Bulk of the Nafs, the Subtle Bulk of the Qalb turns awake and living and a Subtler than Subtle Bulk of the Ruh takes birth and becomes eminent inside the Subtle Bulk of the Qalb and each Subtle Bulk survives and is hidden inside its Kaseef Bulk in as way as butter inside milk and Ghee inside the butter! Such sort of Seven Subtle Bulks take birth and have entity in each other and the Kaamil Saalik Arif, along with every Bulk, does the Teer-Sair of their concerned Seven Subtle Invisible Heavens. These Seven Subtleties are:

 

  1. Subtlety of Nafs
  2. Subtlety of Qalb
  3. Subtlety of Ruh
  4. Subtlety of Sirr
  5. Subtlety of Khafi
  6. Subtlety of Akhfa
  7. Subtlety of Anaa

 

Each Subtlety has its specific Subtle realm and it has specific kind of its travelling thereto and each has specific Haal, Station, Color and a specific Zikr. According to these Seven Subtleties, the Noble Quran also has seven Bulks as:

 

The Holy Quran has one Outward and Inward and each Inward has a distinct Inward till seven Inwards.

 

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