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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Irfan (Volume - 2) / IRFAAN-2

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That blind hypocrite, who is blind for seeing this Real world of the Unseen since Azal, his formal and customary Eimaan of Taqleed has not a worth equal to even the wing of a horsefly near God. However, with its reverse effect, this just verbal enunciation of the Kalimah by these hypocrites proves to be a burden for them and a cause of the decline of their Eimaan.

 

Allah Almighty says: Whoso is blind here will be blind in Hereafter, and yet further from the road (17:72)

 

Another verse in the Holy Quran concerning Hazrat Ibrahim Alaihis-Salaam where it has been mentioned that upon seeing the stars, moon and sun one after the other, he said that this is his sustainer. The real explanation and a genuine Tafseer of these verses is very necessary.

 

When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set (6:76)

 

Similarly, when he saw moon shining, he said: this is my Lord but when he saw is set, he declined. When he saw sun, he said: this is my Lord but when he saw is set, he declined to this also. Thereafter, when he saw the Real Noor of Lord, he said:

 

Lo! I have turned my face toward him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters (6:79)

 

Hence, the entire universe is composed by the Realm of Afaaq and the Real of Anfus. Same as material starts, moon and sun are in the Realm of Afaaq, the Subtle stars, moon and sun are in the Realm of Anfus. When the Saalik covers the Destinations of Salook towards Allah Almighty in the Inward, the Saalik has to go through different Inwardly Stations, Destinations and Conditions and different Tajalliyaat descend upon him.

 

*

 

Therefore, the Tajalli of the Nafs descends upon the Saalik at the Station of Nasoot from the Anwaar of Actions in the form of a star and meteor. Some Seekers, upon them, when such a kind of Tajalli is advent, they mistakenly consider it the Divine Tajalli of the Essence of Allah Almighty. However, after some period of time, when the Seeker has advanced ahead of this Station, the aforesaid Tajalli disappears and becomes extinct. At that time, the Seeker understands it that this disappearing and fading Tajalli is temporary and the Divine Tajalli of the Essence of Allah Almighty, which is eternal and everlasting, is still ahead. After this, the Tajalli of the Qalb descends upon the Saalik at the Station of Malakoot from the Anwaar of the Names in the form of moon. Since this Tajalli is bigger and brighter than the Tajalli of the Nafs, therefore, the Seeker stars considering it the Divine Tajalli of the Essence of Allah Almighty. However, after some period of time, this Tajalli also vanishes and the Saalik understands this that this also is not the original Diving Tajalli of Allah Almighty. When the Saalik has progressed more and has advanced ahead of this Station, then the Tajalli of the Ruh (Spirit) descends upon the Saalik at the Station of Jabroot from the Anwaar of the Calibers in the form of sun and the Saalik thinks this intense bright and luminous Noor would be the Personal Noor of Allah Almighty. However, in the process of Tee (covering) of the Stations, when the Saalik has also left this Noor behind and this Noor disappears and dies out, he also discards it away saying 'I love not things that set (6:76)'! After this, the Original Divine Tajalli of the Anwaar of the Essence of Allah Almighty descends upon the Saalik in an unspecified, dimensionless, incontestable, incomprehensible fashion (Be-Kaif, Be-Jeht, Be-Chun, Be-Chugun) which does not vanish or die out in any way. At this time, the Saalik identifies that this is the Original Real Divine Tajalli of the Essence of Allah Almighty. At this time, he, as appointed on the original Martaba of the Tauheed and honored with the Real Qurb of Allah Almighty, like Hazrat Ibrahim Alaihis-Salaam, speaks (out):

 

Lo! I have turned my face toward him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters (6:79)

 

That is, I have become attentive to the Personal Noor of Allah Almighty and after getting freedom against the Shirk of all the Anwaar of the Actions, Names and Calibers, which are all besides Allah Almighty; I have rightfully become the Kaamil Arif!

 

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